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The Rudolf Steiner Archive

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Search results 4751 through 4760 of 6552

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202. The Bridge Between Morality and Nature 11 Dec 1920, Dornach
Translated by Hanna von Maltitz

Without expanding one's manner of observation, without calling on the past in order to understand the human being, will bring one no further. This scheme for humanity's being is quite impossible.
To love could mean to be able to live, understood cosmically. Here we see how foregoing events without doubt may be grasped quite naturally: to be born and be incorporated as a human being, birth and death, can be understood by outer natural science merely as acceptable precursors, manifestations, revelations of love and freedom.
If one doesn't have the courage to see things in complete alertness then there can be no progress. It is understandable that many powers exist at present which not everyone wants thoroughly illuminated. It is unpleasant when it is pointed out how social science should be understood in harmony with people, but how it actually knows nothing about people, merely about private property and about economic freedom through economic machines.
202. Spiritual Science, History, Reincarnation, Culture, Examples 12 Dec 1920, Dornach
Translated by Hanna von Maltitz

It is finally also only an illusion to consider mankind or historical origins this way. It is argued that one would understand these things, but in fact they are not understood at all in reality. There is theorizing about this and that, what mankind is doing at present, how they live there, the affect of this or that inherited quality.
Such details must be taken further in order to gradually reach a total view. This may not at all be understood as when something previously stated in all truthfulness, even applied to several people, should now be corrected; so to add to this, the following must be said.
This was not the time of great blossoming of the oriental culture of nature, but it was the time when ideas and concepts were being created which would help understand the Mystery of Golgotha. I'm talking about souls who stood far from the Mystery of Golgotha but who had a particular culture of wisdom which could not be transplanted into the West, and from which the Mystery of Golgotha could be understood as coming out of Hellenism, out of the Roman culture.
202. The Souls Progress through Repeated Earth Lives 14 Dec 1920, Bern
Translated by Elly Havas

It can be understood only when we know whence come the souls who have united themselves with these inherited characteristics in order to bring about a reciprocal activity.
Whereas the fact is that the full reality can be understood, if we ask ourselves not only what blood flows in a person's veins, but whence comes the soul which only uses this blood.
Let us hope that we shall soon see each other again so that we can continue such studies, which can lead up to an understanding of the present and of the future, to an understanding of human nature and of the universe in so far as man is born out of it.
202. Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia 24 Dec 1920, Dornach
Translator Unknown

[ 4 ] However, we must understand the mystery of Christmas in a far wider context, if we wish to understand what should concern us most of all in view of the important tasks of the present age.
But then one would have to say for the Egyptians: Luciferized, or Ahrimanized, when it concerns the outer. The modern human being must also understand the Christmas mystery in a new way. He must understand that he must first seek Isis so that Christ can appear to him.
We should learn to say to ourselves: If we can manage to work together in love on the great tasks, then, and only then, do we understand Christmas. If we cannot manage this, we do not understand Christmas. [ 25 ] Let us remember that when we do sow discord, this discord hinders us in understanding the one who appeared among human beings on the first Christmas on earth.
203. The Two Christmas Annunciations 01 Jan 1921, Stuttgart
Translator Unknown

The Easter festival, which requires that we raise ourselves to an understanding of the real Mystery of Golgotha, of the entrance of a super-sensible Being into human evolution, is the most challenging to the human powers of understanding. It is a festival which lifts human understanding to the highest level, and which, although it is also generally celebrated, cannot however be popular in the same sense as the Christmas festival.
I have referred to this particular type of Mystery-schooling in my book “Christianity as a Mystical Fact”; but just such important things as these are usually not properly understood, they are not ordinarily understood in their real significance. The fact that the way in which people were approached with things constituted the very kernel of the Mysteries in ancient times is something which should be grasped.
203. Past Incarnations of the Peoples of Today 06 Jan 1921, Stuttgart
Translator Unknown

Again and again it must be emphasized that in face of the burning needs of the age, theoretical knowledge of the truths underlying human life and cosmic existence is by no means sufficient. Everything depends upon understanding conditions as they actually are in practical life—in other words, to understand life itself in the light of the principles of Spiritual Science.
When a man comes to Spiritual Science today he begins to understand the principles underlying the fact of repeated earthly lives. But suppose he wants to inform himself about things that are actually happening in the world.
But when once the courage is there we shall get beyond abstractions to a concrete understanding of the truths themselves.
203. Dangers Threatening the Spiritual Life of Today 09 Jan 1921, Stuttgart

It is quite possible to be full of sympathetic understanding of the material crisis—indeed that is not at all difficult in these days of dire distress—but to understand the spiritual crisis is quite another matter.
Darwinism is a splendid help towards promoting an understanding of the animal kingdom and makes it clear that man stands at the summit of the animal kingdom, but it does not even try to comprehend the being and nature of man.
This craze for dabbling in Oriental wisdom is a source of great pain to men of real understanding. Even in the case of the Bhagavad Gita, which is comparatively easy to understand, we must be quite clear that what a man of Middle Europe can get from the Bhagavad Gita today is at most something he himself reads into it.
203. Natural Science and the Anthroposophical Movement 16 Jan 1921, Stuttgart
Translated by Hanna von Maltitz

—Even those who inwardly confess to them do not apply these confessions as soul truths because they don't understand them for the most part. By accepting something which is not understood, creates an inner falsehood.
If evolution is to continue this way it will lead to the undermining and decline of earthly life. People would become weaker and weaker in their will forces. People will appear less and less able to have a grasp for detecting active impulses.
From this very area the most fruit can develop when these things are met with real, true understanding but we must be clear about how these things should be met. Nebulous mysticism is out of the question.
203. Social Life (single) 22 Jan 1921, Dornach
Translator Unknown

And now, in what concerns our practical undertakings we find people saying, with remarkable unanimity during the last few weeks in Germany, as also in Switzerland and many other places,—because of the recent publications of the “Kommenden Tag” and the “Futurum,”—“Well, these undertakings are all conducted by Anthroposophists combining together so that they can have their own economic undertakings, and so on. Other people perhaps nay be admitted to these undertakings and concerns, but they will certainly have no voice in the administration,” and so on and so on.
One need therefore merely point out, that neither in the Statutes of the “Kommenden Tag” nor of the “Futurum,” are there any Anthroposophical dogmas,—merely economic things; the only question is how to make these undertakings better than similar undertakings to-day. That is one of the points which must be defended, because it is one of the attacks which now crop up from every corner, and will do, do so more and more, unless we put our affairs clearly and energetically before the world.
203. Opponents of Anthroposophy 08 Feb 1921, Dornach
Translated by Hanna von Maltitz

It is quite necessary that this must be clearly understood otherwise what the Anthroposophical society really presents will in the widest sense prohibit the actual spreading of the Anthroposophic way.
I know the Theosophists claim this assertion as their highest lack of understanding nevertheless it is spoken out in a singular attitude of secret subconscious powers.” Regarding this `attitude', I've already spoken to you about it!
It is necessary to exit from such Dadaistic bombast as Ernst Michel depicts. Understandably my mysteries mean nothing to Ernst Michel. He understands absolutely nothing about it. He says for example: “Mystery certainly doesn't come from the naked-extrasensory: whoever looks for it there is a materialist, just as much as someone who looks for it in matter.

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