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The Rudolf Steiner Archive

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Search results 4731 through 4740 of 6456

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303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Children from the Seventh to Tenth Years 31 Dec 1921, Dornach
Translated by Roland Everett

Rudolf Steiner
A true art of education demands a thorough appreciation and understanding of this metamorphosis. In our previous meetings, I spoke of the refined body of formative forces, the ether body.
Whereas, earlier on, children experienced rhythm and beat unconsciously, they now develop a conscious perception and understanding of it. This continues until the twelfth year, not just with music, but everything coming to meet them from outside.
This could be followed by the teacher asking the children to pronounce words beginning with the letter L. Gradually, under the teacher’s guidance, the children discover the link between the shape that was run and drawn and the sound of the letter L.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Children in the Tenth Year 01 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
First, the principles of this education—based as they are on a true picture of the human being—should be made widely known, and the underlying ideas need to be thoroughly taken in and understood. Everything possible should be done in this direction.
Rudolf Steiner: There is one part of the question I do not understand, and another fills me with doubts. What I cannot understand is that it should be that difficult to collect enough money for a free school in Holland.
This law is so fixed that, when the local education authorities found out that we were teaching children under the age of fourteen, they declared it completely unacceptable; it was simply unheard of. Whatever we might have done to arrive at some agreement, we would never have received permission to apply Waldorf methods in teaching children under fourteen.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Children from the Tenth to the Fourteenth Years I 02 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
Children, however, cannot always wait until they are forty before understanding what they have been told at the age of eight, and this is the reason they have an inner longing for authority.
We must look at these two systems if we want to understand the nature of tiredness in children, which bears a completely different character according to whether it emanates from the head or from the limbs and metabolism.
Now, toward the twelfth year, the situation quickly changes; the muscles begin to serve the mechanics and dynamics of the skeletal organization. You will have gained a deep understanding of how human nature develops once you can see and understand what happens within children before the twelfth year—how the muscles simply carry the bones along and later begin to relate directly to the skeleton and, in doing so, relate also to the external world.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Children from the Tenth to the Fourteenth Years II 03 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
Without this they will fail, as though they lacked the most fundamental artistic and scientific understanding. Therefore, the first prerequisite of Waldorf teachers is reverence for the soul and spiritual potential that children bring with them into the world.
During their twenties, young people become aware of how the experiences of their school years first went underground, as it were, while they trained for a trade or profession, only to surface again in form of capacities, such as being able to handle certain situations or fit oneself into life in the right way.
On the other hand, if, for example, a teacher shows continued interest and understanding for the doleful moods of a melancholic child, this attitude will finally bring about a beneficial and healing effect.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Adolescents after the Fourteenth Year 04 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
You must act the part of an expert who really understands why things have come to be as they are. From now on, you will accomplish nothing by way of authority.
Only when we see human love in this light can we understand it correctly, and then we can also understand its task in the world. What really happens in human beings during the process of sexual maturity?
It is revered as a sacred memory, to the extent that, fundamentally, an Asian cannot really understand a European, and vice versa. Those who are under illusions about this fact will delude themselves about the world’s greatest historical secret in our time.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Aesthetic Education 05 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
In the case of tabes dorsalis, the appropriate nerve (I will call it a sensory nerve) would, under normal circumstances, make a movement sense-perceptible, but it is not functioning, and consequently the movement cannot be performed, because movement can take place only when such a process is perceived consciously.
If you take what I have said as a whole, however, especially with regard to the interrupt switch, you will be able to understand all the various experiments that involve cutting nerves. Question: How can educators best respond to requests, coming from children between five and a half and seven, for various activities?
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Physical Education 06 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
Consider how many secrets have been drawn from nature through research under the microscope or by dissecting various lower animals to investigate the functions of their parts.
Needless to say, such a method may be perfectly justified under certain conditions, but it thoroughly undermines one’s healthy instincts. An instinct for what is wholesome or damaging to health is an essential quality for any teacher worthy of the calling.
People must be able to experience a connection with the outer world. It is true that not one human organ can be understood when considered only in a state of rest. We must relate it to the inherent activities and movements of its functions; then we can understand an organ even in a state of rest.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Religious & Moral Education 07 Jan 1922, Dornach
Translated by Roland Everett

Rudolf Steiner
This twofold way of experiencing and judging our human task on earth colors all the many divisions with regard to moral and religious issues. If we wish to understand the ethical and moral aims of humankind, we must first free ourselves from prejudice. Then we need to make an honest effort to understand the various diverging philosophies of life.
At such a moment, people feel how the sensory world surrounds them. They come to understand natural laws and see themselves within the sensory realm. They begin to understand that whatever they discover through the senses alone will never make them fully human.
Gratitude itself includes a certain quality of knowing, since we must understand why we are grateful. It is characteristic of this feeling that it is closely related to our powers of comprehension.
304. Waldorf Education and Anthroposophy I: Anthroposophical Spiritual Science and the Great Questions of our Present Civilization 23 Feb 1921, The Hague
Translated by René M. Querido

Rudolf Steiner
To attain true knowledge, they felt, that abyss had first to be crossed. But only those were allowed to do so who had undergone intensive preparation under the guidance of the leaders of the mystery centers. Today, we have a rather different view of what constitutes adequate preparation for a scientific training and for living in a scientific environment.
But they transmitted such knowledge to their pupils only after the pupils had undergone the necessary preparations, after they had undergone a severe training of their will life. Then, they guided their pupils past the Guardian of the Threshold—but not until they were prepared.
This being becomes clear and, through it, one learns to understand something else as well. One learns to cognize in pictures the soul’s eternal being as it goes through births and deaths.
304. Waldorf Education and Anthroposophy I: Education and Practical Life from the Perspective of Spiritual Science 27 Feb 1921, The Hague
Translated by René M. Querido

Rudolf Steiner
Raising and educating children are a direct way to work into the near future. In its quest for a method of understanding human nature, anthroposophical spiritual science finds itself able to understand the human being in its becoming—the child—in a wide, comprehensive manner.
The best way of learning to know the Waldorf school and of becoming familiar with its underlying principles is by gaining knowledge of anthroposophical spiritual science itself at least as a first step.
But to bring this about, spiritual science must be understood in a living way by contemporary society. It is not enough to open a few schools here and there, modeled on the Waldorf school, as some people wish.

Results 4731 through 4740 of 6456

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