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The Rudolf Steiner Archive

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Search results 4681 through 4690 of 6552

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190. The Spiritual Background of the Social Question: Lecture IV 12 Apr 1919, Dornach
Translator Unknown

But it is no mistake if one seeks, out of great processes which embrace long periods of time, to understand the events in which one is living. For only when one understands them in this way does one find one's way in relation to single events.
For the great Pope Gregory, who had put Henry IV under the ban of the Church and forced him to come to Canossa, stood entirely under the influence of the Cluniac stream, that ecclesiastical current which aimed to raise up the Church to be the preponderant power in Europe.
This must be stressed and described in order to understand what it is to mean that our time is, in a certain way, passing through a spiritual death in order to come to a higher stage in the development of mankind.
190. The Spiritual Background of the Social Question: Lecture V 13 Apr 1919, Dornach
Translator Unknown

This is an impulse which must take effect in our times; it is also one of the testings which men of the modern age must undergo. Natural science exists far more for the purpose of educating man than for communicating truths about nature.
Only then will the social institutions in the external world be able, under the influence of human thinking and feeling, to take the form that is called for by these ominous and alarming facts.
Only by entering thus into the super-sensible world, with understanding for what is seen and apprehended in the spirit, will human souls find harmony again. The year 1200 is the time of Walter von der Vogelweide, the time when the spiritual life of Middle Europe is astir with powerful imaginations of which conventional history has little to say.
190. The Spiritual Background of the Social Question: Lecture VI 14 Apr 1919, Dornach
Translator Unknown

On the other had, with regard to the upper part of the heart-breathing system and similarly with regard to the nerves-senses system, man is to a great extent external today. You will at once understand what I mean. Man perceives the external world through the senses: he then works it up by means of his understandings.
At the latest, all these undertakings will be bankrupt within ten years—that is how things are today. With the thoughts which men have today, you can put in hand the most idealistic undertakings; in ten years they will be bankrupt—of that you can be quite sure.
And it is achieved in the greatest degree if you win over people who have practical standing. In the matter of the signatures under the Manifesto, I recently said: it is really quite a cause for joy that there are writers' signatures under the Manifesto, but one bank director who really understands the Manifesto and works in its sense is of more value than ten writers who set their names under it.
191. The Influences of Lucifer and Ahriman: Lecture One 01 Nov 1919, Dornach
Translated by Dorothy S. Osmond

I shall merely put before you the deeper fact, namely that no true understanding of Christ can be reached by the simple, easy going perusal of the Gospels beloved by most religious denominations and sects today.
And this they do most of all when people accept ancient records such as the Gospels with “simple understanding”—as the saying goes. But there is a far truer simplicity in trying to penetrate to the in dwelling spirit of things and to understand the Gospels themselves from the vantage ground of the spirit.
But after all, the head, or some element of the head, is necessary for any understanding! What people like is to base their religious faith, their view of the world, on the heart alone.
191. The Influences of Lucifer and Ahriman: Lecture Two 02 Nov 1919, Dornach
Translated by Dorothy S. Osmond

Had there been no luciferic wisdom, no understanding of the Mystery of Golgotha could have been acquired through the gnosis in the early centuries of Christendom. Understanding of the Mystery of Golgotha diminished with the fading of the luciferic wisdom. And where is there any evidence today of such understanding? The fact that understanding cannot be found through external, ahrimanic science is perceived by those who to some extent recognize its characteristics.
193. The Influences of Lucifer and Ahriman: Lecture Three 04 Nov 1919, Bern
Translated by Dorothy S. Osmond

Our intellect remains at the surface layer of understanding and does not penetrate to the deeper layer where the truth actually lies. This, too, must be fundamentally and thoroughly understood.
In the first centuries of Christendom, people's understanding of the Gospels was quite different from what it came to be in later times. Today, people who cannot deepen their minds through spiritual science merely pretend to understand the Gospels.
I can best explain this in the following way. Imagine—and this will be better understood by the many ladies present!—imagine yourself standing in front of a mirror and looking into it.
191. The Influences of Lucifer and Ahriman: Lecture Five 09 Nov 1919, Dornach
Translated by Dorothy S. Osmond

To understand the nature of the human being we must be constantly mindful of these two poles. The human is a being of will and a being of intelligence.
That, quite obviously, is a practice that is never, under any circumstances, permissible. Through our will we are connected with the earth's forces of decline.
We must get back to these concrete realities. People think today that they have some understanding of cosmic processes when they assert that the external world of sense is maya. But nothing can be understood unless one presses on to the underlying realities.
191. The Influences of Lucifer and Ahriman: Lecture Four 15 Nov 1919, Dornach
Translated by Dorothy S. Osmond

You can read about Pythagoras today in any text book; but you will never find any understanding of the reason why he based the world order on number. The reason was because in the ancient wisdom everything was based on number.
New ideas, new conceptions were given by individual spirits like Goethe but Goethe has not been understood. If you study recent findings of natural science or historical research, it will be clear to you that, with respect to ideas, there is nothing new.
A certain willingness on the part of humanity is necessary to undertake the labor entailed by really new ideas. And humankind today is sorely in need of new ideas, especially concerning the realm and the life of the soul.
The Influences of Lucifer and Ahriman: Introduction
Translated by Dorothy S. Osmond

In this series of lectures, Rudolf Steiner strives to deepen our understanding of the two opposing forces, to alert us especially to the dangers of Ahriman, whose wiles have lulled us into a soporific state.
191. Cosmogony, Freedom, Altruism: Social Impulses for the Healing of Modern Civilization 10 Oct 1919, Dornach
Translator Unknown

We are never really willing to go to the root of what is taking place under our eyes; we are always more or less anxious to keep on the surface of things. Just to give you another example of this.
At the present moment, the German is, one might say, forced to think of freedom, not as they talked of it in all manner of fine phrases at the time when they were groaning under the yoke of Ludendorff,—when constraint of itself engendered an understanding of the idea of freedom.
Turning now to Asia,—indeed, my dear friends, Asia and Europe must learn to understand each other. But if things go on as they have in the past, then they will never understand each other, especially as Asia and America have to understand each other as well The Asiatics look at America and see that what they have there is really nothing more than the machinery of external life, of the State, of Politics, etc, The Asiatic has no taste for all this machinery; his understanding is all for the things that arise from the inmost impulses of the human soul.

Results 4681 through 4690 of 6552

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