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The Rudolf Steiner Archive

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Search results 4671 through 4680 of 6456

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250. The History of the German Section of the Theosophical Society 1902-1913: The Amsterdam Congress of 1904 Amsterdam

Rudolf Steiner
The propaganda trip undertaken last year by Johan van Manen, Honorary Secretary of the Congress, to the Dutch colony of Java, where he gave no fewer than fifty lectures over a period of six months, also deserves special mention.
Besant pronounces each of her words with extraordinary clarity, making her easy to understand even for non-English listeners who would otherwise not be able to follow an English speech well.
The speaker, a poetess of theosophical novellas esteemed in England and known to the readers of the “Theosophical Review” under the pen name Michael Wood, understands by the faith to come a Christianity freed from today's dogmatism and imbued with esoteric views.
250. The History of the German Section of the Theosophical Society 1902-1913: Report on the Annual Conference in Amsterdam 20 Jun 1904, Berlin

Rudolf Steiner
Only those who know and are able to bring it to life within themselves can understand it. They can then also free themselves through a mathematical means. And so, as a mathematician, he can find access to the occult worlds and make a contribution to them.
This rejection of Christianity has now given way to a complete understanding of it, so that we are learning not only to speak in Indian and Muslim terms, but also to endeavor to reveal the infinitely deep core of truth of the Bible, of the Old and New Testaments.
It turned out that the Bible is a deeply esoteric scripture and that the deepest truths on which it is based are also the expression of the theosophical truths. Those who understand what is hidden in this book must marvel and admire the occult, and they must say to themselves: Only now do I recognize what the Bible is.
250. The History of the German Section of the Theosophical Society 1902-1913: Theosophy, Science and Religion. Annie Besant 12 Sep 1904, Berlin

Rudolf Steiner
In the arena of her activity, where she is mostly active now, Annie Besant is particularly well understood. One understands why Annie Besant is so extraordinarily well understood and loved in India. You understand it when you read the words, which are on the one hand full of deep wisdom and on the other hand full of strength, in the lecture that Annie Besant gave two years ago at the annual meeting of the Theosophical Society in England and which is now also available in print.
Because she knows how to speak to each person in his own tongue, in the sense of the symbolic miracle of Pentecost, and because the Indian people in particular have an understanding of it, Annie Besant is so very much loved there. Those who understand this spirit of genuine theosophical sentiment in the West as well, who do not just know it intellectually, but have grasped it with the depth of their hearts, so that it is the very principle of their lives, are equally devoted to Annie Besant, and for them Annie Besant is currently the soul of the theosophical movement.
What was the old doctrine of the soul? We shall understand this if we look back half a century in the development of our cultural life. What I am about to say applies not only to Germany, but to all civilized countries.
250. The History of the German Section of the Theosophical Society 1902-1913: Protocol of the Annual Meeting of the German Theosophical Society (DTG) 23 Oct 1904, Berlin

Rudolf Steiner
Annie Besant: “What has been said here is to be understood as a kind of business report, because the Theosophist cannot speak of success or non-success, cannot merely focus on the increase in membership.
Since Reicher did not want to join the Theosophical Society and did not want to give lectures in favor of the library under the name of a Theosophical library, the name of the library was changed to: “Library for Comparative Religious Studies” and the ownership and administration was transferred to a commission that at that time consisted of Count and Countess Brockdorff, Krecke, Reicher, Hübbe-Schleiden."
250. The History of the German Section of the Theosophical Society 1902-1913: Protocol of the Second General Assembly of the German Section of the Theosophical Society 29 Oct 1904, Berlin

Rudolf Steiner
The proposal adopted by the General Assembly reads: “The General Assembly of the German Section of the Theosophical Society of October 30, 1904, resolves not to participate in any undertaking originating from other so-called Theosophical Societies and considers it the duty of each branch to act in the same way.
250. The History of the German Section of the Theosophical Society 1902-1913: Report of the General Assembly of the German Section 30 Oct 1904, Berlin

Rudolf Steiner
Our relationship to others should therefore be understood to mean that we must help them. He would have given the lecture that was requested of him anywhere, regardless of what the society calls itself.
Consequently, the following motion was adopted: “The General Assembly of the German Section of the Theosophical Society of October 30, 1904, resolves not to participate in any undertaking originating from other so-called Theosophical Societies and considers it the duty of each individual branch to act in the same way.
250. The History of the German Section of the Theosophical Society 1902-1913: The Essence of the Theosophical Movement and Its Relationship to the Theosophical Society 02 Jan 1905, Berlin

Rudolf Steiner
The White Lodge has worked so that every people could understand it. Every people needed something special over time. Each nation was confined to a narrower space.
Only when man rises to the great culture-moving factors that come from the spirit and the soul, only when he is under spiritual guidance, can he give great impulses to humanity. Unconsciously, these inventors were influenced by the masters.
Anyone who believes that there is a spiritual reality will understand this, will know that a powerful movement emanates from such theosophical lodges. Every theosophical lodge is an invisible, sometimes incomprehensible force.
250. The History of the German Section of the Theosophical Society 1902-1913: Protocol of the Extraordinary General Assembly of the German Theosophical Society (DTG) 22 Jan 1905, Berlin

Rudolf Steiner
The situation of the Berlin branch is such that an executive committee is quite impossible under the current conditions. What has been on paper for years has now been summarized in a few proposals that have been discussed.
Quaas: “The criticism is being forced upon the members.” Fräulein Schwiebs: “I don't understand why heavy artillery is being brought up against us, although you were partly present at the first meeting.
They should then write down the questions that arise in order to ask me about them in the big meeting, so that a theosophical understanding among the members can take place in this way. I have found something similar in England, in India and especially in Holland.
250. The History of the German Section of the Theosophical Society 1902-1913: Protocol of the Extraordinary General Assembly of the German Theosophical Society (DTG) 05 Feb 1905, Berlin

Rudolf Steiner
But we need a theosophical movement, and that is why I cannot be a leader in a club-like organization. Please understand that I am obliged to bring the full depth of the theosophical movement, which is based on occultism, to it.
But now that it has come to this, the consequences must be drawn under all circumstances. I imagine them to be – I don't know if I have understood correctly – that this Berlin branch continues to exist as a continuation of the Berlin branch of the German Theosophical Society, and that the three board members and the other gentlemen whom Dr.
A library commission has been set up. It is not really understandable why the members of the branch should be held responsible for this. Mr. Werner: “Dr. Steiner is a man called from a higher place.
250. The History of the German Section of the Theosophical Society 1902-1913: Theosophical Congress in London Berlin

Rudolf Steiner
The lectures and all the assembly reports from last year's congress of the Federation of European Sections of the Theosophical Society will soon be published in a handsome volume, the “Congress Yearbook”. It can be understood that publishing this book in its first year presented a great challenge to the collectors and editors (J. van Manen, Kate Spink), and that it is therefore only now that it can be published.

Results 4671 through 4680 of 6456

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