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The Rudolf Steiner Archive

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Search results 5701 through 5710 of 6456

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265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: Self-Knowledge 28 Sep 1912, Basel

Rudolf Steiner
Through the esoteric life, this love for the personality undergoes a transformation, so that a greater self-knowledge comes about. We begin to realize that we are very imperfect and very limited in our abilities.
The gods separated something of their own being so that people would be able to absorb and understand it. The stars in the sky were something material; hence it is said of the stars that they are dead or dying bodies of gods.
One now sees, when the body is discarded, all the weaknesses that one has and all the possibilities for changing what one has done in life and what one has not done in the body. And it becomes difficult for the person to understand that all this must now remain so until the next incarnation; because between death and a new birth we can no longer change anything, we can only recognize the mistakes.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: What Is Chalk? 11 Nov 1912, Berlin

Rudolf Steiner
Let us take for example a very simple object, a piece of chalk, to understand what Maja is. The sentence could be coined that sounds so simple: to gain knowledge, one must seek out the relationships between events.
It is precisely in this crushing that the source of strength for the next life lies. This must be felt and understood, how - that is, in what way - forces physically express themselves in the divine-spiritual work.
We have to develop an intuitive sense for the spiritual underpinnings of phenomena, to acquire a feeling for them...
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: The Three Sheaths of Christ 06 Feb 1913, Berlin

Rudolf Steiner
There was no actual ego with this being, because the ego of Jesus of Nazareth left the three covers during John's baptism in the Jordan, but the fact that the Christ lived in the covers for three years has created something like a thin membrane, a kind of ego cover, which is incorporated into those who have a good understanding of the Christ being today. When the seer looks into the spiritual worlds, he sees that the Christ has always been surrounded by the mystery of Golgotha and has lived in an etheric body that he has built up, surrounded by radiant life forces.
We have also spoken of how, at the death of Christ Jesus at Golgotha, the physical body penetrated into the physical substances of the earth and how, from this, strength arose for individuals to undergo martyrdom in the first post-Christian times. In his time, the etheric body of Christ also dissolved into the earth as an etheric substance, and this opened up the possibility for individual personalities to absorb this etheric substance, and thus certain tasks could be accomplished by these individual personalities here on earth.
What took place here in the physical world at the crucifixion as a result of the hatred of people who did not understand, has now been repeated on the etheric plane through the hatred of people who, as materialists, entered the etheric world after death.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: The Elements and their Entities 10 Feb 1913, Berlin

Rudolf Steiner
Only when you have accomplished this will you understand all of this. Be The following also belongs to the explanations about the four: The four can also be understood in terms of the four sentences that are always spoken in the lodge and that we know: 1913 Learn silence and you will have power.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: Experiencing Nature and the Christ Principle 11 May 1913, Cologne

Rudolf Steiner
The falling of snowflakes, the whispering of the wind in the forest, the light that flashes from lightning, the rolling of thunder, the patter of rain, all this was the speech of the gods for the souls of that time; and they understood that language and lived the life of the gods. When the sun barely showed itself during the winter around Christmas time, it also became lonely and dark inside them, and with the falling snowflakes they felt how they were cut off from the activities of the gods.
Now they speak to us in our knowledge, now they bring forth moral strength and wisdom in us, now they warm us inwardly and enable us to understand all people, to speak from person to person and to establish the love that shall bind all souls together, so that humanity will rediscover itself as one great unity, since the whole of humanity lies spread out in each person's heart.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: The Twelve Senses 12 May 1913, Cologne

Rudolf Steiner
Now Lucifer and Ahriman are powerful spirits, but they now have under them hosts of less powerful beings, down to the smallest elemental beings, who work in a grain of sand.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: The Twelve Senses And The Seven Life Processes 20 May 1913, Stuttgart

Rudolf Steiner
The objects themselves are neither heavy nor light, but the pressure that we have to overcome causes us to perceive them as heavy or light. The sense of life corresponds to Leo, under whose influence it is completely. When the Sun combines with the forces of Leo, we feel a sense of vitality.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: The Four Animals with Fourfold Effect Within Us 02 Oct 1913, Oslo

Rudolf Steiner
Man is clumsy compared to the superhuman, which is why the organ is like an unskillful lump. Now we may understand something of why it is said that the vulture feeds on the liver. This Prometheus saga is deeply significant.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: Against Confusion 11 Nov 1913, Nuremberg

Rudolf Steiner
Theosophy is not practiced in order to acquire a certain longing for the previous life, but to awaken understanding for what will one day happen to all of humanity when the people who are alive today will be there again.
Those who today reject Theosophy will want to know about it and will feel something like an inner torment for something they do not understand. However, they will not grasp anything of what torments them; they will be at a loss, inwardly disharmonious.
But those who are materialists today will begin to understand their bleakness, their inner contrition, their torment in the next life when they follow the advice of the knowing ones, who will tell them: Imagine that this life, which you would now like to flee, is what you would have wanted yourself.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: Against Superficial Culture 19 Nov 1913, Berlin

Rudolf Steiner
Deussen defended the “negation of the will to live,” and when Nietzsche wanted to object to it, Deussen said that this could only happen if one had not yet understood what this negation really means. But where is this negation of life really present? In the drunkards and gluttons; they are the ones who deny the divine creative powers; in all those who live in sensual passions or affects.
— Thus they stand under Ahriman and Lucifer. Let us assume that man is so organized that he does not know whether he is walking or standing.
(Only the ability to perceive the Earth's movement inwardly also makes possible an understanding of the teaching and figure of Zarathustra.) But because of this he has become freer. Man has been set aside from the spiritual world on to the Earth, and he does not even know whether it moves.

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