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The Rudolf Steiner Archive

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37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Communications from the Board of Directors 18 May 1924,

According to the decree issued by the Swiss authorities, visitors from Germany will only be able to come to our temporary events under the following conditions: You must apply to us for an invitation, stating that you wish to come to Dornach for study or visiting purposes.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Posted Notice 02 Oct 1924, Dornach

Rudolf Steiner
Goetheanum School of Spiritual Science To the Members of the Anthroposophical Society at the Goetheanum My physical condition makes it impossible for me to undergo the physical exertion involved in giving lectures, however slight. Therefore I cannot give the lectures on Friday, October 3, Saturday, October 4, and Sunday, October 5, and will announce when lectures can take place again.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Posted Notice 11 Oct 1924, Dornach

Rudolf Steiner
I do not want to speak disparagingly about the demands in question. It is quite understandable that one or the other comes to me with his or her questions. But the bow has been stretched too far for once.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: The Second Goetheanum 01 Nov 1924,

Rudolf Steiner
The cloakroom and other ancillary rooms will be located under the ramp. The creator of the building idea is convinced that this concrete structure will correspond particularly well to the forms of the hill group on which the Goetheanum is located.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Letter from the Sickbed 24 Dec 1924, Dornach

Rudolf Steiner
Now that efforts have come, in a perfectly understandable way, that went beyond those of holding courses, it was too much after all that was incumbent upon me during this past year.
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Educational Conference 15 Mar 1925,

Rudolf Steiner
What we need is the resurrection of education in the form of direct artistic practice and living technology. This can only be found by truly understanding the human being as a whole and their living conditions. It therefore coincides in essence with the conscious and active answer to the question: What is the human being?
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Communications from the Board of Directors 22 Mar 1925,

Secondly, within our movement, we have the Philosophical-Anthroposophical Publishing House, which has now moved to Dornach and cannot be treated as anything other than an integral part of the Anthroposophical movement itself. Again and again, efforts have been made to undermine this view, which actually lies at the heart of the matter, from there or from elsewhere. But if I wanted to compare one or other of the institutions working from the real and not from the programmatic in the field of national economy, for example, I could only ever cite the Philosophisch-Anthroposophischer Verlag, which did not develop from a grand program, but from the small, starting with two books and then working very slowly, so that it was always based on reality and never received any kind of subsidy from any source other than that which arose from the matter at hand, and which had absolutely real coverage options.
The functions of the former “Goetheanum Association”, which no longer exists under that name, will in future be taken over by the “Administration of the Goetheanum-Banes” (sub-division c of the General Anthroposophical Society).
37. Writings on the History of the Anthroposophical Movement and Society 1902–1925: Articles from Pierer's Conversational Encyclopedia

From that time on, he devoted himself specifically to mineralogy. He undertook a mineralogical expedition to Hungary in 1818, which he described in: “Voyage minralogique et geologique en Hongrie” (Paris 1822, 3 vols., with atlas).
He was the first to observe the stratification and bedding of the rocks in more detail and developed the concept of formation in such a way that he understood it to mean a geological sequence of strata that had been formed under the same conditions. He regarded the formation of the solid earth's crust as purely Neptunian and volcanic activity as completely subordinate.
In Switzerland, a commission is working on the Carte géologique de la Suisse (1:380000). In Sweden, the Sveriges geologisca undersökning has existed since 1858 and publishes a map (1:50000). A geological map also exists for Norway (1:200000).
94. Theosophy Based on the Gospel of John: Second Lecture 28 Oct 1906, Munich

Rudolf Steiner
He had no external vision at that time, but a different way of perceiving, in images. To understand this state of consciousness, imagine a very vivid dream that reflects something of your surroundings.
Today's human being has only a very imperfect command of all these. To understand the task of the chela, compare yourself as you are now with yourself when you were ten years old.
There is something that is even more difficult to bring under the control of free will than our habits and emotional stirrings: the physical body in its animal and vegetative, mechanical or reflexive dependency.
284. Images of Occult Seals and Columns: Foreword N/A

Hella Wiesberger
Stockmeyer's son and father were both also involved in the underground domed room in the Stuttgart house, which was built according to the Malsch model. At that time, the model in Malsch could only be built and plastered by E.A.

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