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The Rudolf Steiner Archive

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233. World History in the light of Anthroposophy: World History in the Light of Anthroposophy 01 Jan 1924, Dornach
Translated by George Adams, Mary Adams, Dorothy S. Osmond

They think, or at least most of them were still thinking only a short time ago, that until the nineteenth century mankind was childish and primitive in respect of understanding and conceptions of the world. Then modern science appeared in its many branches and now—so it is thought—there exists something that must through all eternity be cultivated as the truth.
During waking life souls would have no inkling of the existence of the Guardian of the Threshold and during sleep would be rejected by him in order to avoid mental paralysis; and this would finally result in a race of men being born in the future with no understanding, no possibility of applying ideas in their future earthly life; and all thinking, all ideation would vanish from the Earth.
It is of essential importance that a branch of practical life such as medicine should be taken in the real sense into anthroposophical life. That is what I certainly understood to be Dr. Zeylmans' wish when he said this morning that an individual who becomes a doctor to-day really longs for something that gives impulses from a new corner of the world.
233a. Easter as a Chapter in the Mystery Wisdom of Man: Lecture I 19 Apr 1924, Dornach
Translated by Samuel P. Lockwood

Because Christ was not an Earth-man but a Sun-being in the body of Jesus of Nazareth, it was possible for all the human principles of this Being to undergo on Golgotha what the former initiate experienced only in his soul. Those with intimate knowledge of the old Mystery initiation, whether living at that time or in our own day, have best understood what took place on Golgotha; for what they have known is that for thousands of years the secrets of the spiritual world have been revealed to men through the death and resurrection of their soul.
At the time of the Mystery of Golgotha, a mood of rejoicing, of holy elation, filled the souls of those who understood something of it. What then was a living substance of consciousness gradually became a festival in memory of the historical event on Golgotha—through developments to be described later.
It must infuse into our philosophy a feeling for Easter, a frame of mind appropriate to Easter. This it can do if men will understand that the ancient Mysteries can live on in the true Easter Mystery, provided the body, the soul and the spirit of man—and the destiny of these in the realms of body, soul and spirit—are rightly understood.
233a. Easter as a Chapter in the Mystery Wisdom of Man: Lecture II 20 Apr 1924, Dornach
Translated by Samuel P. Lockwood

During the last three to five centuries of civilization we have undergone a psycho-spiritual development that has led man farther and farther away from a clear conception of his connection with cosmic forces and powers.
At this point he was told that only now could he come to understand what today we would call natural science. How do we of today go about studying natural science?
—But in the old days realities were dealt with, and people came to understand that by means of all the forces active in the body—forces employed for ordinary learning—only geometry, surveying, music and architecture can be studied.
233a. Easter as a Chapter in the Mystery Wisdom of Man: Lecture III 21 Apr 1924, Dornach
Translated by Samuel P. Lockwood

In the case of the Moon in particular we must understand that if we look out at something as readily perceptible in its physical surfaces as, say, the full Moon—that is, something that presents a physical aspect—this aspect embodies something totally different from what is inherent in a new Moon.
When spring begins, when there burst forth from the surface of the Earth all the forces that had lain dormant in seeds and plants under the ground. On the Earth they become plants, but they go further: they stream out into cosmic space.
Precisely where Nature begins to ascend, man was to remember his descent into the physical; and where Nature disintegrates, man was to contemplate his ascent, his spiritual resurrection. There is no doubt that such an understanding of man's relation to the cosmos intensified his soul life enormously. But this varied according to the locality.
233a. Easter as a Chapter in the Mystery Wisdom of Man: Lecture IV 22 Apr 1924, Dornach
Translated by Samuel P. Lockwood

But as I have already said, such matters must be grasped through their inner meaning if they are to be approached understandingly. One must enter into the particular manner in which the spiritual element of the world pervaded the Mysteries.
And from that moment there streamed forth this power to create something new—but it was something strange and little observed by mankind. For you must really first understand the nature of this creative power that went forth from the collaboration of Alexander and Aristotle.
Because this misfortune has come to us we are, recognizing its consequences, justified in saying, Now we understand that we may no longer represent a mere Earth cause, but must know it as one of wide etheric space in which the spirit lives: the cause represented by the Goetheanum is a cause of the cosmic ether in which lives the spirit-filled wisdom of the world.
233a. The Easter Festival in the Evolution of the Mysteries: Lecture I 19 Apr 1924, Dornach

Because Christ was not of the Earth, but rather a sun-being in the body of Jesus of Nazareth, he could undergo on Golgotha in the entirety of his human nature what initiates had formerly experienced only their souls.
The autumnal festival thus lost its meaning. It was no longer understood that the best time to appreciate the resurrection of the human spirit was when outer nature was dying, that is, during the fall. Autumn simply became an unsuitable time for the festival of resurrection, for it could no longer turn people's minds to spiritual immortality by underscoring nature's transience. People began to depend upon material symbols, upon enduring elements of nature, for their understanding of immortal things.
233a. The Easter Festival in the Evolution of the Mysteries: Lecture II 20 Apr 1924, Dornach

During the last three to five centuries we in the civilized world have undergone a psycho-spiritual development that has made us focus less and less upon our connection with cosmic forces and powers.
Regarding their solar birth people understood that in the sun's spiritual rays Christ's power, the power of the Son, is active, and that it sets human beings free.
In the third stage the candidate had to understand certain things thoroughly, most importantly that his craving for the physical body had to cease during moments of knowledge.
233a. The Easter Festival in the Evolution of the Mysteries: Lecture II 21 Apr 1924, Dornach

Inasmuch as human beings participate in the cosmos as a whole, this secret was related to human nature. It must be understood that with respect to our whole nature we are connected with the cosmos, just as through our physical bodies we are connected with the earth.
In descending from pre-earthly existence to a new life on earth the human being has very definite experiences. When he has undergone everything necessary in the period between death and a new birth, the human being prepares to come down to earth, to unite himself with a physical body provided by an earthly father and mother.
This procedure, however, is different from the one I described the day before yesterday. The latter, as you will recall, led to an understanding of the nature of death. I said that the process of resurrection, which was symbolized by the rituals of the Adonis cult and of others like it, demanded that one first undergo a kind of death experience in order to rise in the spiritual world after three days.
233a. The Easter Festival in the Evolution of the Mysteries: Lecture IV 22 Apr 1924, Dornach

One of the purposes of the festivals is to try to cultivate this reverence in ourselves by understanding how the spiritual has developed throughout human history. Through the festivals we can learn to look very intimately at how historical events pass spiritual contents on from one age to another.
Such harrowing events can indeed call forth a true step forward in human evolution. To understand such matters we must examine them, as I mentioned before, on as intimate a level as possible. We must look at the particular way in which the world's spirituality lived within the Mysteries.
At Samothrace, however, these Mysteries were remembered and preserved, even practiced. Under their influence, Alexander and Aristotle experienced something akin to a memory of Ephesus, in whose spiritual life both had of course participated in an earlier incarnation.
233a. Rosicrucianism and Modern Initiation: Research into the Life of the Spirit During the Middle Ages 04 Jan 1924, Dornach
Translated by Mary Adams

It is, you know, quite difficult to make the man of today understand what is meant by “glowing enthusiasm.” Even in the beginning of the nineteenth century men knew better what it is than they do today.
They spoke of the Element of Warmth, and by the Element of Warmth they understood Cherubim, Seraphim, Thrones—and that is the Saturn existence. The description went further.
There is no doubt about it: if we want to get near the men of real knowledge in the eleventh, twelfth and thirteenth centuries, we must understand these things. Indeed we cannot even understand the men of still later times, we cannot understand Albertus Magnus, if we read him with the knowledge we have today.

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