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The Rudolf Steiner Archive

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Search results 1871 through 1880 of 6456

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35. Supersensible Knowledge

Rudolf Steiner
Long afterwards it frequently emerges into consciousness—in moods, in shades of feeling and the like, if not in clear conceptions. Nay more, it often undergoes a change, and comes to consciousness in quite a different form from that in which it was experienced originally.
For him who would penetrate with full conscious clarity of understanding into the supersensible domain, the two experiences above described are, however, preparatory stages.
Destined as it is—within its own domain—to bear the most precious fruits, Natural Science will be led into an absolutely fatal error if it be not perceived that the mode of thought which dominates it is quite unfitted to open out an understanding of, or to give impulses for, the moral and social life of humanity. In the domain of ethical and social life our conception of underlying principles, and the conscious guidance of our action, can only thrive when illumined from the aspect of the Supersensible.
36. On the Life of the Soul: The Human Soul in the Twilight of Dreams 21 Oct 1923,
Translated by Samuel Borton

Rudolf Steiner
In memory the body compels the dream-picturing power to an even stronger fidelity to the outer world than it does in fantasy. If this is understood, then there remains but one step to the recognition that the dream-picturing force of the soul also lies at the basis of ordinary thinking and sense perception.
36. On the Life of the Soul: The Human Soul in the Light of Spirit Vision 28 Oct 1923,
Translated by Samuel Borton

Rudolf Steiner
For the dreamer is in a passive state. He cannot undertake any autonomous activity. With the disappearance of the soul's mask, the sensation of one's own self disappears also.
36. On the Life of the Soul: The Human Soul on the Path to Self-Observation 04 Nov 1923,
Translated by Samuel Borton

Rudolf Steiner
A dream, however, arises out of sleep. Whoever undertakes to raise the dream up into the clear light of consciousness must also feel the incentive to go still further.
36. Collected Essays from “Das Goetheanum” 1921–1925: The Global Issue 28 Aug 1921,

Rudolf Steiner
However, this will not be possible if other conditions for international understanding do not arise. It will not be possible to do business with the peoples of Asia if we cannot win their trust.
We will have to win the hearts and minds of the Asian people. Without this, all contact will be undermined by the mistrust of these people. And in contrast to this, world issues of the greatest importance arise.
So far, it has only developed the external side of its nature. It has achieved what the Asian does not understand and never will want to understand. But this external side arises from an inner strength that has not yet revealed itself in its uniqueness.
36. Collected Essays from “Das Goetheanum” 1921–1925: America and Germany 04 Sep 1921,

Rudolf Steiner
Wilson believed he could give laws to the world, but he did not understand that only those who trust each other can work together. Trust can only arise when souls meet with understanding. But this understanding must come from the spirit, which is experienced as a reality. Wilson's principles do not come from this spirit, but from abstractions of the intellect, divorced from reality.
36. Collected Essays from “Das Goetheanum” 1921–1925: What Can Counteract the Divisive Aspects of Contemporary Life? 11 Sep 1921,

Rudolf Steiner
Today, when the old party and class spirit, the interests of the old economic system, have disastrously preserved themselves, there is a need for a general humanity in which people can understand each other. Can only the prospect of death bring human souls together in this way? It would certainly be impossible for the present time to produce the forces of an awakening in the face of decline if the answer to this question were “yes”.
36. Collected Essays from “Das Goetheanum” 1921–1925: Unemployment 09 Oct 1921,

Rudolf Steiner
The world economic conditions that have emerged for the present, with the complicated relationships between nations, should soon bring about conditions under which such a war could not continue. It was “political economy” that spoke thus. Reality spoke differently.
Its length had its origin in the ineffectiveness of the world economic underpinnings. The discussions Lord Cecil dreams of can only become a fruitful reality if they do not create causes in the life of nations that “cannot” actually be there, just as, according to “economic insight”, the causes for a long duration of the war were not there at all.
The chaotic interaction of politics, intellectual life and the economy undermines this recovery. It produces statesmanlike dreams, just as a chaotic interaction of the organic functions in man produces disturbing dreams.
36. Collected Essays from “Das Goetheanum” 1921–1925: Feelings While Reading the Third Volume of Bismarck 23 Oct 1921,

Rudolf Steiner
Bismarck speaks to help understand the past. A past in which his word had the power to determine reality. What he says about it is as if the facts themselves were speaking.
The Eastern question is ultimately a question of intellectual understanding; and everything else is provisional. Even for those who do not believe that Bismarck's views have survived from the past before 1890 into the future as a decisive force, the third volume of his memoirs is nevertheless a “lesson for the future”.
Understanding of ideas arises out of feelings; understanding of important ideas may flash from the feeling which the third volume of Bismarck's Thoughts and Recollections arouses.
36. Collected Essays from “Das Goetheanum” 1921–1925: The Neglect of Intellectual Life in World Affairs 06 Nov 1921,

Rudolf Steiner
A ray of hope in this chaos cannot arise until the insight matures that without an understanding of the soul life of nations, public affairs cannot be brought into a healthy course. The eyes of those who are thinking of the Washington Conference are now turned towards the Far East, towards Japan.
When the East hears that the West has new knowledge about things of which the old traditions tell, but for which a dark feeling strives for renewal, then they will come to an understanding coexistence. If, however, the public work with such an impact continues to be regarded as the fantastic idea of impractical people, then the East will ultimately wage war against the West, despite the fact that people in Washington are talking about how wonderful it would be in the world if disarmament were to take place.
Individual people with higher spiritual interests relate to the East in such a way that they take over its ancient spiritual heritage and outwardly graft it onto the spiritual life of the West. Under such conditions, the “light from the East” is not only an indictment of the West. It is a terrible indictment.

Results 1871 through 1880 of 6456

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