| 260. The Christmas Conference : Continuation of the Foundation Meeting
27 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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| DR STEINER: Would you like to make a suggestion to help us understand better what you mean? HERR KAISER: I have only just noticed this expression. I shall have to rely on your help as I can't think of anything better at the moment. |
| When was the Vorstand elected? MR KAUFMANN: I was under the impression that it was accepted when you proposed it; and the agreement of the meeting was expressed very clearly. DR STEINER: You must understand that I do not regard this as an election, and that is why just now I did not suggest: ‘the leadership at the Goetheanum which is represented by the Vorstand elected by this foundation gathering’ but ‘formed’. |
| 260. The Christmas Conference : Continuation of the Foundation Meeting
27 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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DR STEINER: My dear friends! Once more let us fill our hearts with the words which out of the signs of the times are to give us in the right way the self knowledge we need:
Once more out of these cosmic verses let us write down before our souls a rhythm so that we may gradually press forward spiritually to their structure. From the first verse we take the words:
And from the second verse, which contains a second soul process, we take:
And from the third verse we take:
With these words, to form the corresponding rhythm, we now unite those words which always sound with them, having an inner soul connection with these that I have already written on the blackboard:
You will find, my dear friends, that if you pay attention to the inner rhythms that lie in these verses, if you then present these inner rhythms to your soul and perform a suitable meditation within yourself, allowing your thoughts to come to rest upon them, then these sayings can be felt to be the speaking of cosmic secrets in so far as these cosmic secrets are resurrected in the human soul as human self knowledge. Now, dear friends, let us prepare to have—if you will pardon the ugly expression—a general debate about the Statutes. To start with let me draw your attention to what kind of points come into question for this general debate. Later—if you will pardon an even uglier expression—we shall have a kind of detailed debate on special concerns about the individual Paragraphs. The first thing to be considered would be the fact that in future the Vorstand-committee situated in Dornach is to be a true Vorstand which takes into account the central initiative necessary in every single case with respect to one thing or another. It will be less a matter of knowing that there is a Vorstand in such and such a place to which it is possible to turn in one matter or another—though this too is possible and necessary, of course. Rather it will be a matter of the Vorstand developing the capacity to have active initiatives of its own in the affairs of the Anthroposophical Movement, giving suggestions which are really necessary in the sense of the final point in the last Paragraph of the Statutes: ‘The organ of the Society is Das Goetheanum, which for this purpose is provided with a Supplement containing the official communications of the Society. This enlarged edition of Das Goetheanum will be supplied to members of the Anthroposophical Society only.’ In this Supplement will be found everything the Vorstand thinks, would like to do and, on occasion, will be able to do. Thus especially through the Supplement to Das Goetheanum the Vorstand will constantly have the intention of working outwards in a living way. But as you know, for blood to circulate there have to be not only centrifugal forces but also centripetal forces that work inwards. Therefore arrangements will have to be made so that a number of members unite themselves closely in their soul with the Vorstand in everything that might concern not only the Anthroposophical Society in the narrower sense but also in the whole cultural life of the present day in relation to the working of the Anthroposophical Society. A number of members will be closely linked in their soul with the Vorstand in order to communicate back all that goes on outside in the world. By this means we shall achieve an entirely free constitution of the Anthroposophical Society, a constitution built on a free interchange. Then stimulus and suggestion will come from every direction. And these suggestions will bear fruit depending on the way in which things are recognized. So it will have to be arranged that there are correspondents for the Vorstand which is located in Dornach, where it works. At the present moment of the Anthroposophical Society's development it is important that we make our arrangements on the basis of reality and not of principles. There is, is there not, a difference between the two. If you base your considerations on the structure of a society and arrange its affairs in accordance with this, then you have a theoretical structure of principles. We have had plenty of this kind of thing recently, and it was absolutely no use. Indeed in many ways it caused us serious difficulties. So I want to exert every effort to make arrangements in the future that arise out of the real forces of the Society, out of the forces that exist already and have already had their effect, and of which it can be seen from their context that they can work. So it seems to me that it would be a good thing to be clear at least in spirit about the establishment of correspondents of the Vorstand, people who would take on the voluntary duty of writing to us every week about what they consider noteworthy in cultural life outside in the world and about what might be interesting for the Anthroposophical Society. A number of people, which could always of course be extended, ought to take on this obligation here and now. I for my part should like to suggest several people straight away to constitute an externally supporting Vorstand that is exactly equivalent to the central Vorstand which, as I have already said, is located here in Dornach, which means that it cannot have any members who do not live here in Dornach. In this way we would achieve a genuine circulation of blood. So I want to suggest that certain persons of the following kind—forgive me for generalizing; we can certainly discuss this further—keep in regular contact with the Vorstand on a weekly basis. The kind of person I mean is someone who has already resolved to work very actively out there in the periphery for our anthroposophical cause: Herr van Leer. Secondly I am thinking of the following people: Mr Monges, Mr Collison, Mrs Mackenzie, Herr Ingerö, Herr Zeylmans, Mademoiselle Sauerwein, Baroness de Renzis, Madame Ferreri, Fräulein Schwarz, Count Polzer, Dr Unger, Herr Leinhas, Dr Büchenbacher. I have started by naming these people because I am of the opinion that if they would commit themselves voluntarily to report in a letter every week to the editors of Das Goetheanum, not only on what is going on in the anthroposophical field but on anything that might be interesting for Anthroposophy in the cultural life of the world and indeed life in general, this would give us a good opportunity to shape this Supplement to Das Goetheanum very fruitfully. The second thing to consider in the general debate about the Statutes is the fact that the establishment of a Vorstand in the way I have suggested to you means that the Anthroposophical Society will be properly represented, so that other associations or organizations which exist for the promotion of the cause of Anthroposophy, wherever they happen to be, can refer back to this central Vorstand. The central Vorstand will have to consider its task to be solely whatever lies in the direction of fulfilling the Statutes. It will have to do everything that lies in the direction of fulfilling the Statutes. This gives it great freedom. But at the same time we shall all know what this central Vorstand represents, since from the Statutes we can gain a complete picture of what it will be doing. As a result, wherever other organizations arise, for instance the Goetheanum Bauverein, it will be possible for them to stand on realistic ground. Over the next few days there will be the task of creating a suitable relationship between the Vorstand that has come into being and the Goetheanum Bauverein.46 But today in the general debate about the Statutes we can discuss anything of this kind which might be worrying you about them. The third thing to consider will be a matter raised in a meeting of delegates of the Anthroposophical Society in Switzerland, namely how to organize the relationship between the members of the Anthroposophical Society who live here close to the Goetheanum either permanently or on a temporary basis on the one hand and the members of the Swiss Anthroposophical Society on the other. It was quite justifiably stated here the other day at a delegates' meeting of our Swiss friends47 that if people who happen to be present by coincidence, or perhaps not by coincidence but only temporarily, for a short while, interfere too much in the affairs of the Swiss Society, then the Swiss friends might feel pressured in their meetings. We need to ensure that the Goetheanum branch—though for obvious reasons it should and must be a part of the Swiss Anthroposophical Society—is given a position which prevents it, even if it has non-Swiss members, from ever becoming an instrument for persuasion or for creating a majority. This is what was particularly bothering the Swiss members at their delegates' meeting recently. This situation has become somewhat awkward for the following reasons: The suggestion had been made by me to found national Societies on the basis of which the General Anthroposophical Society would be founded here at Christmas. These national Societies have indeed come into being almost without exception in every country where there are anthroposophists. At all these anthroposophical foundation meetings it was said in one way or another that a national Society would be founded like the one already in existence in Switzerland. So national Societies were founded everywhere along the lines of the Swiss Anthroposophical Society. However, it is important to base whatever happens on clear statements. If this had been done there would have been no misunderstanding which led to people saying that since national Societies were being founded everywhere a Swiss national Society ought to be formed too. After all, it was the Swiss Society on which the others were modelled. However, the situation was that the Swiss Society did not have a proper Council, since its Council was made up of the chairmen of the different branches. This therefore remains an elastic but rather indeterminate body. For things to appear in a more orderly fashion in the future, it will be necessary for the Swiss Anthroposophical Society to form itself with a Council and perhaps also a General Secretary like those of the other national Anthroposophical Societies. Then it will be possible to regularize the relationship with the Goetheanum branch. This is merely a suggestion. But in connection with it I want to say something else. The whole way in which I consider that the central Vorstand, working here at the Goetheanum, should carry out its duties means that of necessity there is an incompatibility between the offices of this Vorstand and any other offices of the Anthroposophical Society. Thus a member of the Vorstand I have suggested to you here ought not to occupy any other position within the Anthroposophical Society. Indeed, dear friends, proper work cannot be done when offices are heaped one on top of another. Above all else let us in future avoid piling offices one on top of the other. So it will be necessary for our dear Swiss friends to concern themselves with choosing a General Secretary, since Herr Steffen, as the representative of the Swiss, whose guests we are in a certain way as a worldwide Society, will in future be taking up the function of Vice-president of the central Society. You were justifiably immensely pleased to agree with this. I do not mean to say that this is incompatible with any other offices but only with other offices within the Anthroposophical Society. Another thing I want to say is that I intend to carry out point 5 by arranging the School of Spiritual Science in Dornach in Sections as follows. These will be different from the Classes.48 The Classes will encompass all the Sections. Let me make a drawing similar to that made by Dr Wachsmuth; not the same, but I hope it encompasses the whole earth in the same way. The Classes will be like this: General Anthroposophical Society, First Class, Second Class, Third Class of the School of Spiritual Science. The Sections will reach from top to bottom, so that within each Section it will be possible to be a member of whichever Class has been attained. The Sections I would like to found are: First of all a General Anthroposophical Section, which will to start with be combined with the Pedagogical Section. I myself should like to take this on in addition to the overall leadership of the School of Spiritual Science. Then I want to arrange the School in such a way that each Section has a Section Leader who is responsible for it; I believe these must be people residing here. One Section will encompass what in France is called ‘belles-lettres.’ Another will encompass the spoken arts and music together with eurythmy. A third Section will encompass the plastic arts. A fourth Section is to encompass medicine. A fifth is to encompass mathematics and astronomy. And the last, for the moment, is to be for the natural sciences. So suitable representatives will be found here for these Sections which are those which for the time being can responsibly be included within the general anthroposophical sphere which I myself shall lead. The Section Leaders must, of course, be resident here. These, then, are the main points on which I would like the general debate to be based. I now ask whether the applications to speak, already handed in, refer to these points. Applications to speak have been handed in by Herr Leinhas, Dr Kolisko, Dr Stein, Dr Palmer, Herr Werbeck, Miss Cross, Mademoiselle Rihouët, Frau Hart-Nibbrig, Herr de Haan, Herr Stibbe, Herr Tymstra, Herr Zagwijn, Frau Ljungquist. On behalf of Switzerland, the working committee. On behalf of Czechoslovakia, Dr Krkavec, Herr Pollak, Dr Reichel, Frau Freund. Do these speakers wish to refer to the debate which is about to begin? (From various quarters the answer is: No!) DR STEINER: Then may I ask those wishing to speak to raise their hands and to come up here to the platform. Who would like to speak to the general debate? DR ZEYLMANS: Ladies and gentlemen, I merely want to say that I shall be very happy to take on the task allotted to me by Dr Steiner and shall endeavour to send news about the work in Holland to Dornach each week. DR STEINER: Perhaps we can settle this matter by asking all those I have so far mentioned—the list is not necessarily complete—to be so good as to raise their hands. (All those mentioned do so.) Is there anyone who does not want to take on this task? Please raise your hand. (Nobody does so.) You see what a good example has been set in dealing with this first point. All those requested to do so have declared themselves prepared to send a report each week to the editors of Das Goetheanum. This will certainly amount to quite a task for Herr Steffen, but it has to be done, for of course the reports must be read here once they arrive. Does anyone else wish to speak to the general debate? If not, may I now ask those friends who agree in principle with the Statutes as Statutes of the General Anthroposophical Society to raise their hands. In the second reading we shall discuss each Paragraph separately. But will those who agree in principle please raise their hands. (They do.) Will those who do not wish to accept these Statutes in principle please raise their hands. (Nobody does.) The draft Statutes have thus been accepted in their first reading. (Lively applause.) We now come to the detailed debate, the second reading, and I shall ask Dr Wachsmuth to read the Statutes Paragraph by Paragraph for this debate in detail. Dr Wachsmuth reads Paragraph 1 of the Statutes:
DR STEINER: Would anyone now like to speak to the content or style and phrasing of this first Paragraph of the Statutes? Dear friends, you have been in possession of the Statutes for more than three days. I am quite sure that you have thought deeply about them. HERR KAISER: With reference to the expression ‘the life of the soul’ I wondered whether people might not ask: Why not life as a whole? This is one of the things I wanted to say. Perhaps an expression that is more general than ‘of the soul’ could be used. DR STEINER: Would you like to make a suggestion to help us understand better what you mean? HERR KAISER: I have only just noticed this expression. I shall have to rely on your help as I can't think of anything better at the moment. I just wanted to point out that the general public might be offended by the idea that we seem to want to go and hide away with our soul in a vague kind of way. DR STEINER: Paragraph 1 is concerned with the following: Its phrasing is such that it points to a certain nurturing of the life of the soul without saying in detail what the content of the activity of the Anthroposophical Society is to be. I believe that especially at the present time it is of paramount importance to point out that in the Anthroposophical Society the life of the soul is of central concern. That is why it says that the Anthroposophical Society is to be an association of people who cultivate the life of the soul in this way. We can talk about the other words later. The other things it does are stated in the subsequent points. We shall speak more about this. This is the first Paragraph. Even the first Paragraph should say something as concrete as possible. If I am to ask: What is a writer? I shall have to say: A writer is a person who uses language in order to express his thoughts, or something similar. This does not mean to say that this encompasses the whole of his activity as a human being; it merely points out what he is with regard to being a writer. Similarly I think that the first point indicates that the Anthroposophical Society, among all kinds of other things which are expressed in the subsequent points, also cultivates the life of the soul in the individual and in human society in such a way that this cultivation is based on a true knowledge of the spiritual world. I think perhaps Herr Kaiser meant that this point ought to include a kind of survey of all the subsequent points. But this is not how we want to do it. We want to remain concrete all the time. The only thing to be stated in the first point is the manner in which the life of the soul is to be cultivated. After that is stated what else we do and do not want to do. Taken in this way, I don't think there is anything objectionable in this Paragraph. Or is there? If anyone has a better suggestion I am quite prepared to replace ‘of the soul’ with something else. But as you see, Herr Kaiser did think briefly about it and did not come up with any other expression. I have been thinking about it for quite a long time, several weeks, and have also not found any other expression for this Paragraph. It will indeed be very difficult to find a different expression to indicate the general activity of the Anthroposophical Society. For the life of the soul does, after all, encompass everything. On the one hand in practical life we want to cultivate the life of the soul in such a way that the human being can learn to master life at the practical level. On the other hand in scientific life we want to conduct science in such a way that the human soul finds it satisfying. Understood rightly, the expression ‘the life of the soul’ really does express something universal. Does anyone else want to speak to Paragraph 1? If not, I shall put this point 1 of the Statutes to the vote. Please will those who are in favour of adopting this point raise their hands. This vote refers to this one point only, so you are not committing yourselves to anything else in the Statutes. (The vote is taken.) If anyone objects to Paragraph 1, please raise your hand. (Nobody does.) Our point 1 is accepted. Please read point 2 of the Statutes. Dr Wachsmuth reads Paragraph 2 of the Statutes:
DR STEINER: The first purpose of this Paragraph is to express what it is that unites the individual members of the Anthroposophical Society. As I said in a general discussion a few days ago, we want to build on facts, not on ideas and principles. The first fact to be considered is most gratifying, and that is that eight hundred people are gathered together here in Dornach who can make a declaration. They are not going to make a declaration of ideas and principles to which they intend to adhere. They are going to declare: At the Goetheanum in Dornach there exists a certain fundamental conviction. This fundamental conviction, which is expressed in this point, is essentially shared by all of us and we are therefore the nucleus of the Anthroposophical Society. Today we are not dealing with principles but with human beings. You see these people sitting here in front of you who first entertained this conviction; they are those who have been working out of this conviction for quite some time at the Goetheanum. You have come in order to found the Anthroposophical Society. You declare in the Statutes your agreement with what is being done at the Goetheanum. Thus the Society is formed, humanly formed. Human beings are joining other human beings. Human beings are not declaring their agreement with Paragraphs which can be interpreted in this way or in that way, and so on. Would anyone like to speak to Paragraph 2? DR UNGER: My dear friends! Considering the very thing that has brought all these people together here we must see this point 2 as something which is expressed as a whole by all those members of the Anthroposophical Society gathered here. Acknowledgement of the very thing which has brought us together is what is important. That is why I wonder whether we might not find a stronger way of expressing the part which says ‘are convinced that there exists in our time a genuine science of the spiritual world ... ’ As it stands it sounds rather as though spiritual science just happens to exist, whereas what every one of us here knows, and what we have all committed ourselves to carry out into the world, has in fact been built up over many years. Would it not be possible to formulate something which expresses the years of work in wide-reaching circles? I am quite aware that Dr Steiner does not wish to see his name mentioned here because this could give a false impression. We ought to be capable of expressing through the Society that this science exists, given by the spiritual world, and that it has been put before all mankind in an extensive literature. This ‘having been put before all mankind’ ought to be more strongly expressed as the thing that unites the Society. DR STEINER: Dear friends, you can imagine that the formulation of this sentence was quite a headache for me too. Or don't you believe me? Perhaps Dr Unger could make a suggestion. DR UNGER suggests: ‘represented by a body of literature that has been presented to all mankind over many years.’ This could simply be added to the sentence as it stands. DR STEINER: Would your suggestion be met by the following formulation: ‘are convinced that there exists in our time a genuine science of the spiritual world elaborated for years past, and in important particulars already published?’ DR UNGER: Yes. DR STEINER: So we shall put ‘elaborated for years past, and in important particulars already published ...’ Does anyone else wish to speak? Dr Schmeidel wishes to put ‘for decades past’ instead of ‘for years past’. DR STEINER: Many people would be able to point out that actually two decades have passed since the appearance of The Philosophy of Freedom.49 I do not think there is any need to make the formulation all that strong. If we are really to add anything more in this direction then I would suggest not ‘or decades past’ but ‘for many years past’. Does anyone else wish to speak? DR PEIPERS: I do not see why Dr Steiner's name should not be mentioned at this point. I should like to make an alternative suggestion: ‘in the spiritual science founded by Dr. Steiner.’ DR STEINER: This is impossible, my dear friends. What has been done here must have the best possible form and it must be possible for us to stand for what we say. It would not do for the world to discover that the draft for these Statutes was written by me and then to find my name appearing here in full. Such a thing would provide the opportunity for the greatest possible misunderstandings and convenient points for attack. I think it is quite sufficient to leave this sentence as general as it is: ‘elaborated for many years past, and in important particulars already published ...’ There is no doubt at all that all these proceedings will become public knowledge and therefore everything must be correct, inwardly as well. Would anyone else like to speak? HERR VAN LEER: The Goetheanum is mentioned here; but we have no Goetheanum. DR STEINER: We are not of the opinion that we have no Goetheanum. My dear Herr van Leer, we are of the opinion that we have no building, but that as soon as possible we shall have one. We are of the opinion that the Goetheanum continues to exist. For this very reason, and also out of the deep needs of our heart, it was necessary last year, while the flames were still burning, to continue with the work here on the very next day, without, as Herr Steffen said, having slept. For we had to prove to the world that we stand here as a Goetheanum in the soul, as a Goetheanum of soul, which of course must receive an external building as soon as possible. HERR VAN LEER: But in the outside world, or in twenty years' time, it will be said: In the year 1923 there was no Goetheanum in Dornach. DR STEINER: I believe we really cannot speak like this. We can indeed say: The building remained in the soul. Is it not important, dear Herr van Leer, to make the point as strongly as possible that here, as everywhere else, we place spiritual things in the foreground? And that what we see with our physical eyes therefore does not prevent us from saying ‘at the Goetheanum’? The Goetheanum does stand before our spiritual eyes! HERR VAN LEER: Yes indeed. DR STEINER: Does anyone else wish to speak to Paragraph 2? HERR LEINHAS: I only want to ask whether it is advisable to leave in the words ‘in important particulars already published’. Newspapers publish the fact that we do, actually, have some secret literature such as those cycles which have not yet been published. Keeping these things secret will now be made impossible by the Statutes. Is it right to indicate at this point the literature which has so far not been published? DR STEINER: Actually, this is not even what is meant. All that is meant is that there are also other truths which are not included in the lecture cycles, that is they have never yet been made public, not even in the cycles. I think we can remedy this by saying: ‘elaborated for years past and in important particulars already published’ or ‘also already published.’ This should take account of this. The ‘already’ will take account of this objection. Would anyone else like to speak to Paragraph 2 of the Statutes? HERR INGERÖ: I have a purely practical question: There are individual members here as well as representatives of groups. Obviously the groups who have sent representatives will agree to these Statutes. But otherwise will the Statutes have to be formally ratified when we get home? Will the members have to be presented with all this once again after which we would write to you to say that the Statutes have been adopted? DR STEINER: No. I have assumed that delegates from individual groups have arrived with a full mandate so that they can make valid decisions on behalf of their group. That is what is meant by this sentence. (Applause and agreement.) This was also my interpretation in regard to all the different foundation meetings of the national groups at which I was present. It will be quite sufficient if the delegates of the national groups give their agreement on the basis of the full mandate vested in them. Otherwise we should be unable to adopt the Statutes fully at this meeting. DR KOLISKO: I would like to ask about the fact that an Anthroposophical Society did exist already, known publicly as the Anthroposophical Society, yet now it appears to be an entirely new inauguration; there is no mention in Paragraph 2 of what was, up till now, the Anthroposophical Society in a way which would show that this is now an entirely new foundation. I wonder whether people might not question why there is no mention of the Anthroposophical Society which has existed for the last ten years but only of something entirely new. DR STEINER: I too have thought about this. While the Statutes were being printed I wondered whether a note might be added to this point: ‘The General Anthroposophical Society founded here was preceded by the Anthroposophical Society founded in 1912.’ Something like that. I shall suggest the full text of this note at the end of this detailed debate. For the moment let us stick to the Paragraph itself. I shall add this as a note to the Statutes. I believe very firmly that it is necessary to become strongly aware of what has become noticeable in the last few days and of what I mentioned a day or two ago when I said that we want to link up once again where we attempted to link up in the year 1912. It is necessary to become strongly aware of this, so a strong light does in fact need to be shed on the fact of the foundation of the Anthroposophical Society here and now during this present Christmas Conference. I therefore do not want to make a history lesson out of the Statutes by pointing out a historical fact, but would prefer to include this in a note, the text of which I shall suggest. I think this will be sufficient. Does anyone else wish to speak about the formulation of Paragraph 2? If not, please would those dear friends who are in favour of the adoption of this Paragraph 2 raise their hands. (They do.) Please would those who are not in favour raise their hands. Paragraph 2 is adopted herewith. Please now read Paragraph 3. Dr Wachsmuth reads Paragraph 3:
DR STEINER: Please note, dear friends, that something has been left out in the printed version. The Paragraph should read as follows: ‘The persons gathered in Dornach as the nucleaus of the Society recognize and endorse the view of the leadership at the Goetheanum:’ What now follows, right to the end of the Paragraph, should be within quotation marks. This is to do with my having said that here we ought to build on the purely human element. Consider the difference from what was said earlier. In the past it was said: The Anthroposophical Society is an association of people who recognize the brotherhood of man without regard to nationality—and so on, all the various points. This is an acceptance of principles and smacks strongly of a dogmatic confession. But a dogmatic confession such as this must be banned from a society of the most modern kind; and the Anthroposophical Society we are founding here is to be a society of the most modern kind. The passage shown here within quotation marks expresses the view of the leadership at the Goetheanum, and in Paragraph 3 one is reminded of one's attitude of agreement with the view of the leadership at the Goetheanum. We are not dealing with a principle. Instead we have before us human beings who hold this conviction and this view. And we wish to join with these people to form the Anthroposophical Society. The most important sentence is the one which states that the results, and that means all the results, of spiritual science can be equally understood by every human being and human soul but that, in contrast, for an evaluation of the research results a training is needed which is to be cultivated in the School of Spiritual Science within its three Classes. It is, then, not stated that people must accept brotherhood without regard to nation or race and so on, but it is stated that it is the conviction of those who up till now have been entrusted with the leadership at the Goetheanum that what is cultivated there leads to this; it leads to brotherhood and whatever else is mentioned here. So by agreeing to this Paragraph one is agreeing with this conviction. This is what I wanted to say by way of further interpretation. DR TRIMLER: For the purpose of openness would it not be necessary here to state who constitutes the leadership at the Goetheanum? Otherwise ‘the leadership at the Goetheanum’ remains an abstract term. DR STEINER: In a following Paragraph of the Statutes the leadership of the School of Spiritual Science is mentioned, and at another point in the Statutes the Vorstand will be mentioned; the names of the members of the Vorstand will be stated. Presumably this will be sufficient for what you mean? However, the naming of the Vorstand will probably be in the final point of the Statutes, where it will be stated that the Vorstand and the leadership at the Goetheanum are one and the same. So if you thought it would be more fitting, we could say: ‘The persons gathered in Dornach as the nucleus of the Society recognize and endorse the view of the leadership at the Goetheanum which is represented by the Vorstand nominated by this foundation gathering.’ This could of course be added. So it would read: ‘recognize and endorse the view of the leadership at the Goetheanum which is represented by the Vorstand nominated by this foundation gathering’. This will do. Who else would like to speak? HERR LEINHAS: Does this constitute a contradiction with point 7 where it says that Rudolf Steiner organizes the School of Spiritual Science and appoints his collaborators and his possible successor? Supposing you were not to choose as your collaborators those who are in the Vorstand as it stands at the moment? DR STEINER: Why should there be a contradiction? You see, it is like this, as I have already said: Here, as the leadership at the Goetheanum, we shall have the Vorstand. And the Vorstand as it now stands will be joined, in the capacity of advisers, by the leaders of the different Sections of the School of Spiritual Science. In future, this will be the leadership of the Goetheanum. Do you still find this contradictory? HERR LEINHAS: No. HERR SCHMIDT: I have one worry: Someone reading the sentence ‘Research into these results, however, as well as competent evaluation of them, depends upon spiritual-scientific training ... ’ might gain the impression that something is being drummed into people. DR STEINER: What is being drummed in? HERR SCHMIDT: It is possible for people to gain this impression. Personally I would prefer it if we could say: ‘depends upon spiritual-scientific training, which is to be acquired step by step, and which is suggested in the published works of Dr Steiner’, so that the impression is not aroused of something that is not quite above-board or not quite comprehensible for outsiders. DR STEINER: But this would eliminate the essential point which must be included because of the very manner in which the lecture cycles must be treated. What we have to achieve, as I have already said, is the following: We must bring it about that judgments can be justified, not in the sense of a logical justification but in the sense that they must be based on a solid foundation, so that a situation can arise—not as regards a recognition of the results but as regards an assessment of the research—in which there are people who are experts in the subject matter and others who are not. In the subsequent Paragraph we dissociate ourselves from those who are not experts in the sense that we refuse to enter into any discussion with them. As I said, we simply want to bring about this difference in the same way that it exists in the field of the integration of partial differential equations. In this way we can work at a moral level against the possibility of someone saying: I have read Dr Steiner's book Knowledge of the Higher Worlds and therefore I am fully competent to assess everything else that has been published. This is what must be avoided. Therefore the very point to be made is that on the basis of my published books it is not possible to form a judgment on all the other things that are discussed above and beyond these. It would be wrong if we were not to refuse such judgments. Herr Schmidt feels that he has been misunderstood. DR STEINER: It says here: ‘Research into these results, however, as well as competent evaluation of them, depends upon spiritual-scientific training, which is to be acquired step by step.’ Why is this not clear? It does not mean that anything is drummed into anybody but rather that as with everything in the world you have to learn something before you can allow yourself to form a judgment. What we are rejecting is the assumption that anthroposophical matters can be judged from other points of view. There is a history behind this too. Let me tell you about it, for all these formulations are based on the experience of decades, as I have already said. I once gave a cycle of lectures in Bremens50 to a certain group of people who were permitted to attend not so much on the basis of their intellectual capacity as on that of their moral maturity. Now there was a very well-known philosopher, a Platonist, who reckoned that anyone who had read the whole of Plato ought to be able to form a judgment about Anthroposophy. On this basis he sent people to me about whom he said: These are good philosophers so they ought to be allowed to attend, since they are capable of forming judgments. Of course they were less capable of forming judgments than were some quite simple, humble people whose very mood of soul made them capable of forming judgments. I had to exclude them. So it is important that particularly in the case of this Paragraph we are extremely accurate. And it would not be accurate if we were to say that the necessary schooling can be attained on the basis of my published books. The interpretation of what constitutes the necessary schooling is stated in Paragraph 8: ‘All publications of the Society shall be public, in the same sense as are those of other public societies. The publications of the School of Spiritual Science’—let us say in future the cycles—‘will form no exception as regards this public character; however, the leadership of the School reserves the right to deny in advance the validity of any judgment of these publications which is not based on the same training from which they have been derived. Consequently they will regard as justified no judgment which is not based on an appropriate preliminary training, as is also the common practice in the recognized scientific world. Thus’ and so on. So you see, the requirement in Paragraph 3 must accord with that in Paragraph 8. If you have another suggestion, please go ahead. But the one you suggested just now is quite impossible. HERR SCHMIDT: Perhaps there could be a reference to Paragraph 8 at this point, for instance in the form of a note which says that the published books reveal the principles of the schooling. DR STEINER: This could certainly be pointed out in a note. But this note belongs at the point where it is stated that all publications shall be public, including the books about the conditions of the schooling. That is where such a note should be put. But I thought that saying that all books shall be public, all publications shall be public, would include the fact that all books about the schooling would be public. FRÄULEIN X: Ought it not to say: anthroposophical spiritual science; ‘as well as competent evaluation of them, depends upon anthroposophical spiritual-scientific training?’ DR STEINER: What you want to bring out here is made quite clear in Paragraph 8 by the reference to Dornach. If we say ‘anthroposophical’ we have once again an abstract word. I especially want to express here that everything is concrete. Thus the spiritual-scientific training meant—it is shown in this Statute—is that represented in Dornach. If we say anthroposophical spiritual science we are unprotected, for of course anyone can give the name of Anthroposophy to whatever he regards as spiritual science. HERR VAN LEER: I would like the final sentence to be changed from ‘not only in the spiritual but also in the practical realm’ to: ‘in the spiritual as well as in the practical realm.’ DR STEINER: I formulated this sentence like this because I thought of it as being based on life. This is what I thought: It is easy for people to admit in what is said here that it can constitute the foundation for progress in the spiritual realm. This will meet with less contradiction—there will be some, but less—than that Anthroposophy can also lead to something in the practical realm. This is more likely to be contradicted. That is why I formulated this sentence in this way. Otherwise the two realms are placed side by side as being of equal value in such an abstract manner: ‘in the spiritual as well as in the practical realm’. My formulation is based on life. Amongst anthroposophists there are very many who will easily admit that a very great deal can be achieved in the spiritual realm. But many people, also anthroposophists, do not agree that things can also be achieved in the practical realm. That is why I formulated the sentence in this way. MR KAUFMANN: Please forgive me, but it seems to me that the contradiction between Paragraph 3 and Paragraph 7 pointed out by Herr Leinhas is still there. Paragraph 7 says: ‘The organizing of the School of Spiritual Science is, to begin with, the responsibility of Rudolf Steiner, who will appoint his collaborators and his possible successor.’ I was under the impression that the Vorstand suggested by Dr Steiner has been elected en bloc by the present gathering. But now if Paragraph 3 calls the Vorstand, elected at the foundation meeting, the leadership at the Goetheanum, this seems to contradict Paragraph 7. I had understood Paragraph 3 to mean the leadership at the Goetheanum to be Dr Steiner and such persons as he has already nominated or will nominate who, in their confidence in him as the leadership at the Goetheanum, in accordance with Paragraph 7, hold the views stated within quotation marks in Paragraph 3 which are recognized positively by those present at the meeting. But if this is carried out by the Vorstand of the Anthroposophical Society elected here, then this seems to me to be an apparent contradiction, at least in the way it is put. DR STEINER: I should like to ask when was the Vorstand elected? When was the Vorstand elected? MR KAUFMANN: I was under the impression that it was accepted when you proposed it; and the agreement of the meeting was expressed very clearly. DR STEINER: You must understand that I do not regard this as an election, and that is why just now I did not suggest: ‘the leadership at the Goetheanum which is represented by the Vorstand elected by this foundation gathering’ but ‘formed’. MR KAUFMANN: Is this Vorstand identical with that mentioned in Paragraph 7? DR STEINER: Surely the Vorstand cannot be identical with my single person if it consists of five different members! Mr Kaufmann asks once again. DR STEINER: No, it is not identical. Paragraph 7 refers to the establishment of the School of Spiritual Science which I sketched earlier on. We shall name the Vorstand in a final Paragraph. But I regard this Vorstand as being absolutely bound up with the whole constitution of the Statutes. I have not suggested this Vorstand as a group of people who will merely do my bidding but, as I have said, as people of whom each one will bear the full responsibility for what he or she does. The significance for me of this particular formation of this Vorstand is that in future it will consist of the very people of whom I myself believe that work can be done with them in the right way. So the Vorstand is in the first place the Vorstand of the Society. What is mentioned in Paragraph 7 is the leadership of the School of Spiritual Science. These are two things. The School of Spiritual Science will function in the future with myself as its leader. And the leaders of the different Sections will be what might be called the Collegium of the School. And then there will be the Vorstand of the Anthroposophical Society which you now know and which will be complemented by those leaders of the different Sections of the School of Spiritual Science who are not anyway members of the Vorstand. Is this not comprehensible? MR KAUFMANN: Yes, but in the way it is put it seems to me that the contradiction is still there. DR STEINER: What is contradictory? MR KAUFMANN: Reading the words, you gain the impression that the Vorstand has been nominated by you personally. This would contradict Paragraph 7. DR STEINER: Yes, but why is this not sufficient? It has nothing to do with Paragraph 7. Paragraph 7 refers only to the preceding Paragraph 5, the School of Spiritual Science. What we are now settling has nothing to do with Paragraph 7. We are only concerned here with the fact that the Vorstand has been formed. It has been formed in the most free manner imaginable. I said that I would take on the leadership of the Society. But I shall only do so if the Society grants me this Vorstand. The Society has granted me this Vorstand, so it is now formed. The matter seems to me to be as accurate as it possibly can be. Of course the worst thing that could possibly happen would be for the Statutes to express that the Vorstand had been ‘nominated’ by me. And this is indeed not the case in view of the manner in which the whole Society expressed its agreement, as occurred here. HERR KAISER: Please excuse me for being so immodest as to speak once again. As regards Paragraph 1,51 the only thing I would suggest is that you simply say ‘life’ and nothing else; not ‘intellectual life’ and not ‘life of the soul’, but simply ‘life’. With regard to point 3, I would not want to alter a single word in the version which Dr Steiner has given with almost mathematical precision. But in order to meet the concern of our respected friend I would merely suggest the omission of the words ‘which is to be acquired step by step’. DR STEINER: Yes, but then we do not express what ought to be expressed, namely that the schooling is indeed to be acquired step by step. We shall print on the cycles: First Class, Second Class, Third Class. And apart from this it is necessary to express in some way that there are stages within the schooling. These stages are quite simply a fact of spiritual science. Otherwise, you will agree, we have no way of distinguishing between schooling and dilettantism. Someone who has only just achieved the first stage of the schooling is a dilettante for the second and third stage. So I am afraid we cannot avoid wording it in this way. DR UNGER: I should like to suggest that we conclude the debate about this third point. A SPEAKER: I believe we should agree to recognize the formulation of Paragraph 1 as it has emerged from the discussion. ANOTHER: I should only like to make a small suggestion. A word that could be improved: the word ‘the same’A in ‘the same progress’ in the last sentence of Paragraph 3. I would like to see it deleted and replaced by ‘also progress’. DR STEINER: We could do this, of course. But we would not be—what shall I say?—using language in as meaningful a way. ‘Gleich’ is such a beautiful word, and one which in the German language, just in this kind of context, has gradually come to be used increasingly sloppily. It would be better to express ourselves in a way which still gives a certain fragrance to what we want to say. Wherever we can it is better to use concrete expressions rather than abstract ones. You see, I do actually mean ‘the same progress as in the other realms’. So that it reads: ‘These results are in their own way as exact as the results of genuine natural science. When they attain general recognition in the same way as these, they will bring about the same progress in all spheres ...’ Of course I do not want to insist on this. But I do think it is not at all a bad thing to retain, or bring back to recognition, a word in the German language which was originally so resonant, instead of replacing it by an abstract expression. We are anyway, unfortunately, even in language on the way to abstraction. Now we are in the following situation: Since an application to close the debate has been made, I ought to adjourn any further debate, if people still want to speak about Paragraph 3, till tomorrow. We should then not be able to vote on this Paragraph today. Please understand that I am obliged to ask you to vote on the application to close the debate. In the interests of proper procedure, please would those friends who wish the conclusion of the debate indicate their agreement. DR UNGER: I only meant the discussion on point 3. We are in the middle of the detailed debate. DR STEINER: Will those who are opposed to closing the debate please raise their hands. I am sorry, that is not possible! We shall now vote on the acceptance or rejection of Paragraph 3. Will those respected friends who are in favour of adopting point 3 please raise their hands. (They do.) Will those respected friends who are against it please raise their hands. (Nobody does.) Point 3 has thus been adopted at the second reading. Tomorrow we shall continue with the detailed debate, beginning with point 4. We shall gather, as we did today, after the lecture by Herr Jan Stuten on the subject of music and the spiritual world. So the continuation of the detailed debate will take place in tomorrow's meeting, which will begin at the same time as today. This afternoon at 4.30 there will be a performance of the Three Kings play.
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| 260. The Christmas Conference : Continuation of the Foundation Meeting
28 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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| Every member of the Anthroposophical Society has the right to attend all lectures, performances and meetings arranged by the Society, under conditions to be announced by the Vorstand.’ DR STEINER: My dear friends! You may perhaps be brought up short by the clause: ‘under conditions to be announced by the Vorstand.’ |
| Eduard von Hartmann said that one ought to disseminate not more than 60-70 copies, for there were only 60-70 people who could really understand the theory of knowledge. I am referring to the theory of knowledge which Eduard von Hartmann was just preparing. |
| After ‘All publications of the Society shall be public, in the same sense as are those of other public societies’ I want to add ‘The conditions under which one acquires a spiritual training have also been made public, and they shall continue to be presented publicly’. |
| 260. The Christmas Conference : Continuation of the Foundation Meeting
28 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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BEFORE the lecture, Dr Steiner makes some announcements regarding arrangements: My dear friends! Before opening today's meeting I must ask your forgiveness for yesterday's unpleasantness about access to the hall and having to wait outside. I do beg your forgiveness for this most annoying incident which, however, was truly the consequence of a whole sequence of misunderstandings. From now on we shall make sure that our friends will find the doors open here half an hour before any meeting. I am also doing my best to have two more radiators put in tonight so that it will no longer be quite so cold in the outer room. It is really difficult in this primitive accommodation to create conditions which are satisfactory for everybody. Please believe me when I say that the conditions are the least satisfactory of all for the Vorstand and myself. Let us hope that we can avoid too much trouble in the coming days. Now may I ask Herr Stuten to speak. He is going to give us the pleasure of a lecture about the element of music in spiritual life. Herr Stuten gives his lecture on music and the spiritual world. After a fifteen-minute break the debate on the Statutes continues. Dr Steiner opens with the following words: My dear friends! Today once again I shall speak the words which are to give us the foundation for our present work as well as for our continued work outside:
Now, dear friends, let us once more inscribe the inner rhythm into our souls, the rhythm that can show us closely how these very words resound out of the rhythm of the universe.  The first verse: Practise spirit-recalling This is the activity that can be accomplished within one's own soul. It corresponds to what out there in the great universe is expressed in the words: For the Father-Spirit of the heights holds sway The second is: Practise spirit-awareness That is the process within, which is answered out there in the universe by: For the Christ-Will in the encircling round holds sway The third is: Practise spirit-beholding From out there comes the answer: For the world-thoughts of the Spirit hold sway DR STEINER: We shall now continue our meeting with a discussion of Paragraph 4 of the Statutes. Would Dr Wachsmuth please read Paragraph 4. Paragraph 4 is read by Dr Wachsmuth:
DR STEINER: Mr Collison has applied to speak first. MR COLLISON: Please pardon me, as a very old member, for saying a few words about the Statutes. We have now come to point 4. I believe that it cannot be our intention to improve on these Statutes. Dr Steiner has put so much effort into them and they are truly all-embracing. It seems to me that any debate on the various points should serve the purpose solely of asking any questions there might be about the meaning or the extent of any of them. (Lengthy applause.) DR STEINER: Who would like to speak about Paragraph 4? The suggestion is made that the Statutes should be adopted by acclamation. DR STEINER: Yes, but I still have to ask whether anybody would like to speak to Paragraph 4. This Paragraph is in the main concerned with the fact that quite soon we shall be presenting the Anthroposophical Society to the world as an entirely public society. And everything that can contain the esoteric element, despite this public character, will be ensured by Paragraph 5 and subsequent Paragraphs. May I ask once more who would like to speak to Paragraph 4 of the Statutes? There seems to be nobody. So will those friends who are in favour of adopting Paragraph 4 please raise their hands. (They do.) Who is in favour of rejecting Paragraph 4? (No hands are raised.) Paragraph 4 is adopted at the second reading. Would Herr Wachsmuth please read Paragraph 5 of the Statutes. Paragraph 5 is read out:
DR STEINER: Now, my dear friends, the purpose of this Paragraph is to enable the soul which naturally belongs to the Anthroposophical Society and which can be given to it in the Goetheanum at Dornach, to be given to it indeed in the near future. This Paragraph of the Statutes is intended to make members, or those who still want to become members, conscious of the fact that in the Goetheanum we are given the soul of the Anthroposophical Movement. This will make it possible for the esoteric impulses that ought to be given to the Anthroposophical Society to actually be given to it. We shall make progress if you endeavour to penetrate to the spirit of this fifth Paragraph. I would only like to say a few things about how I see the constitution of the School of Spiritual Science in Dornach, at the Goetheanum, in the future. Those who have sojourned and worked within the Anthroposophical Society for some time have had the opportunity of realizing quite well that in the matter of advancing in the schooling by stages it will more and more be a question not merely of intellectual capacities, least of all the type of intellectual and empirical schooling customary in the outside world except where absolutely necessary in respect of specialist knowledge. An important role will have to be played by the capacities that lie in the feelings and in those of direct perception of the esoteric and the occult, and by moral qualities and so on. The fundamental feature of what will be at work with regard to the three Classes, which are built on the foundation of the Anthroposophical Society, which in its turn is entirely public—this fundamental feature in the working of the three Classes will be, of course, the spiritual-scientific content. But for this very reason it will be necessary for us to present the working of the School of Spiritual Science before the world in a way that shows how it can inspire the various realms of civilization, of knowledge, of art and so on. Here, too, from the start, we must not allow ourselves to think along any given lines. What is meant by thinking along a given line? To think along a given line would be to say: The School of Spiritual Science must be divided up in accordance with a concept or an idea such as a logical division into the first Section, the second Section, the third, the fourth, the fifth Section and so on. This can be nicely thought out. What is usually the consequence of such a way of thinking? It is a structure that lies in the realm of Cloud-cuckoo-land. And on top of that, this structure has to be administered! So then you start hunting for suitable people, you look around all over the place for people who have to fit into the first, the second, the third Section, and finally they are somehow juggled in by means of some sort of election or something. Usually what then becomes apparent is that they settle as though into a chrysalis in their particular department in the scheme; they creep into their chrysalis, but no butterfly emerges. So let us not proceed in an abstract way. Let us start by taking the activities that are already going on and put together the Sections out of the existing facts. Let us take what is already there. You see, dear friends, the management of what has to be administered, including what has to be administered in the highest spiritual sense in the different realms, cannot be carried out by just anybody who might be called and who might not even live here permanently. Is it not so that if more is to be done than merely talking about work, if the work itself is actually to be done with full responsibility, then firstly each one doing the work must be constantly available for all the others, and secondly the leadership as a whole must be accessible at any time to those who are responsible. That is why simply out of spiritual empiricism I thought that the School of Spiritual Science at the Goetheanum in Dornach should be led by me with regard to all esoteric matters and that I should be supported in this leadership by those people who have shared spiritually in the work of bringing about the building of the Anthroposophical Movement. What I am now going to say therefore arises naturally out of the situation in Dornach at the moment. First of all it will fall to me to maintain an overall view and to administer the School as a whole, while also taking on the leadership of the general anthroposophical and pedagogical aspects. I would carry out the leadership of the other aspects by placing at the head of the different Sections those persons who are in a position, from what has gone before, to run a particular branch of the work of the Anthroposophical Movement. Out of this there would arise: Firstly—I have mentioned it already—what in France is called ‘belles-lettres.’ I don't know whether the expression is still used. No? What a pity! In Germany they spoke of ‘schöne Wissenschaften’ up to the nineteenth century, and then the term lapsed. The ‘beautiful sciences’, sciences which brought beauty into human knowledge, aesthetics, art. How typical that even in France the expression ‘belles-lettres’ is no longer used! SOMEONE CALLS OUT: ‘Académie des lettres!’ Yes, but the ‘belles’ has been left out! And it is just this aspect with which I am concerned. We have plenty of sciences, but where are the ‘beautiful sciences’? I don't know what those of you gathered here, especially the younger members, intent on science, think about the matter, but here in Dornach we link up not only with more recent times but also with most ancient past times. Therefore we may, and indeed must, create a Section for the field that in France used to be called ‘belles-lettres’ and in Germany is called ‘schöne Wissenschaften.’ Perhaps we shall have to give it a less unaccustomed name for the world at large, but so far I haven't found one. And once again I have to say that it is perfectly obvious that there is a person here who could not be more suitable as the leader of this Section, and that is our dear friend Albert Steffen who will most certainly do nothing in this realm which is not most eminently suited to the spiritual-scientific Movement as it is intended to take its start here from Dornach. (Lively applause.) Then there is the realm of the spoken arts together with music and eurythmy. Once again there is a person on whom the choice falls quite naturally, so there is no need for me to say a great deal. My leadership of this realm will be through Frau Dr Steiner as the Section Leader. (Lively applause.) Another department to be created here is a Section for the natural sciences themselves. You know that our attitude to the natural sciences is such that we seek in them something extremely profound and that it is most urgent for us to metamorphose the way they are treated nowadays into something quite different. You will see from a work of literature which is almost ready at the printer that our dear friend, Dr Guenther Wachsmuth, has devoted himself enthusiastically to this metamorphosis of natural science. Therefore we shall most fruitfully be able to entrust the department for the natural sciences to Dr Guenther Wachsmuth. (Applause.) In connection with this will be a department which must be cultivated especially carefully because always in times when true spiritual knowledge has been striven for its field has been not so much a chapter of spiritual science as rather something quite organically linked with spiritual science. It is impossible to imagine that in olden times the spiritual vision, the spiritual knowledge given to mankind could have been separated in any way from the medical element. It will be seen in the work which Frau Dr Wegman has been doing with me here, which is soon to be made public, how not only a synthesis but an organic development can arise for a true anthroposophical view of the world. Once more, therefore, it is as a matter of course that the administration of the medical department, the Medical Section, should be conducted through me with the help of the Section Leader Frau Dr Wegman. (Applause.) Now my dear friends, if you call to mind the old Goetheanum, and if you call to mind the beautiful words spoken about it today by our friend Herr Stuten in his excellent lecture, then you will see that the sculptural or plastic arts, too, have played a great role here. They will have to go on playing this role in future, so we shall certainly need a Section for the Sculptural Arts. You know that for years Miss Maryon has been at my side in carrying out the sculptural arts for the Goetheanum. Most unfortunately she is unable to take part in this gathering as she is suffering from a long illness which has prevented her even from stepping over here to take part. But I hope that after a while, when she is well again, she will be able to devote herself to the work of which I am now speaking. I shall carry out all that needs to be done here by way of sculpture and in the realm of the sculptural arts through the leader of this Section, Miss Maryon. (Applause.) And there is another person who has marked out her territory in the world so clearly that whenever advice or help is needed in the realm of mathematics and astronomy it comes from her. You, and especially those resident in Dornach, can see from the content of my most recent lectures, including those given here before the last cycle, how necessary it is, especially in the field of astronomy, to go back to the more ancient conceptions. If you consider a small note in my memoires which are now appearing in Das Goetheanum—just at the beginning of the article coming out this evening52—you will see how very profound are the reasons for the motto over Plato's Academy: ‘God geometrizes’. And indeed it is only possible to penetrate Platonic instruction—I am speaking of Platonic instruction and not spiritual-scientific instruction—by means of mathematics. Everything which needs to be put straight in this field must be put straight. And I believe that you will be as enthusiastic as you were in the other cases when I tell you that in the future I shall let this area be tended through Fräulein Dr Vreede as the Section Leader. (Applause.) My dear friends! If I had divided up these Sections according to ideas, no doubt there would have been others too, but the people would have been lacking here in Dornach who could have seen to what was necessary in accordance with all the fundamental conditions. You may believe me that whereas the Statutes are the fruit of four weeks' consideration, the announcements I have just made are based on the experience of years. So this is how things will have to stand. Later on, when we come to include the Vorstand in the Statutes, I shall speak on this final point of the Statutes and tell you how I see the relationship between the Collegium of Section Leaders, who administer the School, and the Vorstand, which bears the initiative for the leadership of the Anthroposophical Society. Now would anyone wishing to speak to Paragraph 5 of the Statutes please do so. (Nobody does.) Mr Collison's words appear to be having a remarkably muting effect! HERR INGERÖ: Respected friends! Just a brief question: In Paragraph 5 does the statement ‘a period of membership determined by the leadership at the Goetheanum’ refer to an individual period or will it be general? DR STEINER: It will be entirely individual. You must consider how it will arise. Of your own free will you become a member of the Anthroposophical Society, or you are one already and have been for some time. For most of you sitting here the conditions are already fulfilled. But it also says here ‘on their own application’. This means that you express your will to become a member of the School. And then the leadership of the Goetheanum decides whether this is possible at the present moment or not until some future moment. This is how this matter will be dealt with in practice. Would anyone else like to speak to Paragraph 5? If not, will those who wish to adopt Paragraph 5 please raise their hands. (They do.) Will those who do not wish to accept it please raise their hands. (Nobody does.) Paragraph 5 is herewith adopted at the second reading. Please would you now read Paragraph 6. Dr Wachsmuth reads Paragraph 6 of the Statutes:
DR STEINER: My dear friends! You may perhaps be brought up short by the clause: ‘under conditions to be announced by the Vorstand.’ I considered it for a long time. I said to myself that the most natural formulation for this sentence would be: ‘Every member of the Anthroposophical Society has the right to attend all lectures, performances and meetings arranged by the Society.’ It could indeed have been left like this. But then in principle we should have been unable to do what unfortunately we do have to do. We would not, for example, have been able to fix the price of tickets for the different events. This is the kind of conditions meant. In fact the thought uppermost in my mind was the price of tickets. It is dreadful, is it not, to have this thought uppermost in one's mind. But it cannot be avoided. For just as human beings cannot live on air alone, so is it also not possible to exist with the Anthroposophical Movement if our idealism does not occasionally reach for our wallet. Other similar conditions might also arise. But I cannot help finding it necessary to lay down in this Paragraph this matter of conditions of entry which refer to the public aspect of the Society. Does anyone wish to speak to Paragraph 6? (Nobody does.) Mr Collison really is a magician! Does anyone want to speak to Paragraph 6? If not, will those dear friends who are in favour of adopting Paragraph 6 at the second reading please raise their hands. (They do.) Will those friends who do not wish to do so raise their hands. (Nobody does.) Paragraph 6 is adopted at the second reading. (Applause.) Will Dr Wachsmuth now please read Paragraph 7. Paragraph 7 is read:
DR STEINER: I have just been telling you how I see the leadership of the School. And I have nothing more in particular to say to this Paragraph. Will those respected friends who wish to speak to this Paragraph please do so. Does anyone want to speak to Paragraph 7? It seems not. So will those friends who wish to adopt Paragraph 7 at the second reading please raise their hands. (They do.) Will those who do not wish to adopt it please raise their hands. (Nobody does.) Paragraph 7 is adopted at the second reading. Now will Dr Wachsmuth please read Paragraph 8. Paragraph 8 is read:
DR STEINER: My dear friends! With this I have attempted to put into practice something about which I have been thinking—if you would like to know a definite point in time—since the year 1913 before the laying of the foundation stone of the Gaetheanum. We must be clear about the fact that it is quite likely that a movement such as the Anthroposophical Movement will create a society to be its bearer which in some form smacks of sectarianism. You cannot really blame such people who take part in a society of that kind, for you know how great a tendency towards sectarianism coming from ancient atavistic impulses people still carry within them. Often they do not realize it, but people do bear sectarian impulses within themselves. Thus it has come about that amid what I might call the somewhat tumultuous arrangements for the printing of the cycles something has entered the Society, with regard to the way these matters are dealt with, which does make a sectarian impression. For it is incomprehensible to people in their modern consciousness that it is possible to print a number of copies of something, a number exceeding one hundred, and then to want to hide it within some sort of community. You just can't do this. In some fields it would indeed be fruitful to hide certain things, but it is not carried out. In the year 1888 I once spoke with the well-known philosopher, Eduard von Hartmann,53 whose field concerned the unconscious, about how few people there are who read books about the theory of knowledge, even though 500 and even sometimes 1000 copies are printed. Eduard von Hartmann said that one ought to disseminate not more than 60-70 copies, for there were only 60-70 people who could really understand the theory of knowledge. I am referring to the theory of knowledge which Eduard von Hartmann was just preparing. I believe, though, that in my own little book on the theory of knowledge, The Theory of Knowledge Implicit in Goethes World Conception54—it has just appeared in a new edition—that I have contributed something in this field which everybody can read. However, I do believe that it is not possible to carry out the principle of keeping something secret once it has been put into print. In practice it has proved impossible. After all, we now have a situation in which our enemies are far more quick to speak in public about a new publication than are the anthroposophists themselves. Facts such as these have to be taken into account. We can only make progress with our great aims if on the other hand we take into account this spirit of the age. This spirit of the age cannot tolerate external secrets, but it can quite well tolerate internal secrets. For the really esoteric anthroposophical writings will still remain a very, very great secret for people for a long time to come. And externally we do not need to keep things physically secret if we can keep them private morally by working towards a recognition on the part of the world at large that, as with any other field of knowledge, there are boundaries between experts and non-experts. In dealing with the non-experts it must always be possible for us to point out that their judgment is comparable to the judgment of a peasant on differential calculus. If we work on this basis, we shall after a while—not straight away—succeed in solving the matter of the cycles in appropriate fashion. As I said, I have been thinking about this question for ten years and now a solution had to be found. This moral solution is the only one I can think of. After ‘All publications of the Society shall be public, in the same sense as are those of other public societies’ I want to add ‘The conditions under which one acquires a spiritual training have also been made public, and they shall continue to be presented publicly’. This is to be added in the form of a note in order to avoid the misunderstanding that was pointed out yesterday. I must of course reserve the possibility of perhaps improving the style of the imprint that is to go in the publications. Perhaps after ‘Printed as manuscript for members of the School of Spiritual Science, Goetheanum, ...’ should be added ‘but fully available to everyone’ or something like that. We shall see. It will have to be finalized very soon because the stamp to be used on the cycles that have already been printed, or are about to be printed, will have to be made up so that we can put the whole thing into practice as soon as possible once we have brought the Anthroposophical Society into being through our Conference here. Now, may I ask who would like to speak to Paragraph 8? DR BÜCHENBACHER: Instead of ‘erkannt’ in the penultimate sentence, should it not say ‘anerkannt’? DR STEINER: Yes, of course. It's a printer's error.A DR BÜCHENBACHER: May I ask whether the cycles which have already been in the possession of members for years are to be treated as publications of the School of Spiritual Science? DR STEINER: All the cycles. In confronting the consciousness of our time we can do no other than make these measures applicable to all the cycles. This matter will mean that there will have to be a certain amount of piety among members, too. It is not a suggestion that they should sell off the cycles in their possession as quickly as possible to a second-hand bookseller. FRÄULEIN SIMON: Does this also apply to all the publications similar to the cycles? Will they also have this note imprinted or stamped in them? DR STEINER: On the whole it will apply only to the cycles and those publications which are equal to the cycles. HERR WERBECK: What about the national economy course given here? Does that count as a cycle? DR STEINER: The matter is somewhat different regarding the few works which have not actually been published by me or by the anthroposophical publishing company but which a particular circle has been given permission to print. In one way I am quite grateful to you for giving me the opportunity to speak about this rather vexed question. In the case of these papers it should be a matter of course that they are only to be used by those who have been permitted to do so. This national economy course is one, and the medical course is another, and so on. If they were to be published more widely, the author's rights would have to be returned to me. If we were planning to transform these papers into the form given to the cycles bearing this note, they would have to be returned to me, and they could only be brought out by the Philosophisch-Anthroposophischer Verlag as cycles published bearing this note. The customary author's rights would have to be considered in such a case. Does anyone else wish to speak to this Paragraph? DR KOLISKO: Regarding what Dr Steiner has just said I should like to say the following: I would be very happy to give the specialist courses, the three scientific courses which Dr Steiner gave in Stuttgart, and also the medical course, back to the Philosophisch-Anthroposophischer Verlag because I am convinced that it would be better if all these publications were to be brought out by the School of Spiritual Science if Dr Steiner has this in mind. This is what I wanted to say about this vexed question. DR STEINER: Does anyone else wish to speak to Paragraph 8? HERR LEINHAS: It says here ‘the authors of such works will not enter into a discussion about them’. Does this mean that the intention is that members of the School belonging to a particular Class shall not enter into a discussion with others? DR STEINER: Yes, of course. HERR GOYERT: I want to ask whether it is intended that the note to be put in the cycles is also to be put in the copies that are already in the possession of members? DR STEINER: In the Supplement to Das Goetheanum we shall appeal to members who possess such copies to write this note in their copies themselves. And as regards the copies still in stock, they will all have the note stamped in them. Every cycle, regardless of whether it came into being in the past or is yet to come into being in the future, will bear this note. DR PEIPERS: Would it not be desirable, in order to avoid misunderstandings, to state in a note that the specialist scientific courses are included among the publications? DR STEINER: What kind of misunderstanding is likely to arise? You cannot include something ephemeral in a statute. I mean it is impossible to say in a statute: ‘To avoid a misunderstanding’—about something that is obvious, and then expect it to refer, let us say for example, to the medical course. It is obvious that the medical course was given subject to certain conditions. And if it was given subject to these conditions, then, should it be published, it will be returned to me. I find this a matter of course. We should have to include an awful lot in the Statutes that does not belong there if we were to mention all kinds of things which are customary. I do not think this sort of thing belongs in the Statutes. MR KAUFMANN: In future are we to advise new members to read the cycles even though they do not yet belong to the corresponding Class of the School? DR STEINER: This is an entirely individual and personal matter. It is of course not possible to issue directives about it. There will be new members to whom it will be quite suitable to recommend the reading of the cycles, since they will be publicly available, and there will be others for whom this advice will not be suitable; the latter will then either abide by the advice or they will read them anyway. I think it is extremely difficult to give directives about this, and I have had some strange experiences in this connection. For instance I made the acquaintance of a branch55 which even went to the extent of advising its members whether or not they should read this book or that book. Some people who were already members were not even allowed to read my book Theosophy because it was thought to be unsuitable for them. Well, it was up to these members themselves whether they found the leader of this group to be such an authority that they were prepared to stand to attention even in their souls! Or else they did not. You cannot issue generalized directives. MADEMOISELLE SAUERWEIN: Will the cycles be published in the accustomed form or will they then be available from bookshops? DR STEINER: The cycles will be published by the Philosophisch-Anthroposophischer Verlag, but the route by which they make their way to those who possess copies will of course depend on those people themselves. If they want to order them by some means through the book trade—we shall of course not offer terms for them, as the expression goes—if someone wants to order a cycle from a bookseller, we shall have no objection to fulfilling the order. That is quite customary. FRAU MUNTZ: If outsiders ask us to give them a cycle, should we do so? DR STEINER: This has hitherto gone on to such an extent that I would not know how it could be prevented. Only by strictly emphasising the public nature of everything can we get beyond what smacks of sectarianism. Is there anyone else who would like to speak to Paragraph 8 of the Statutes? If not, then I shall now put this Paragraph to the vote. Will those friends who are in favour of adopting Paragraph 8 at the second reading please raise their hands. (They do.) Now will those friends who are against it please raise their hands. (Nobody does.) Paragraph 8 has been adopted at the second reading. Would Dr Wachsmuth now please read Paragraph 9. Paragraph 9 is read out:
DR STEINER: It seems to me that the content of this Paragraph is easily understood. I would only like to point out that it is not a repetition of what has been said in earlier Paragraphs but that it is necessary because it states the purpose of the Anthroposophical Society, namely the furtherance of spiritual research, that is in so far as it is cultivated at the School of Spiritual Science in Dornach. And it has to be stressed that anything dogmatic is excluded from the administration of the Anthroposophical Society. Does anyone wish to speak to this Paragraph 9? If not, will those friends who wish to adopt Paragraph 9 at the second reading please raise their hands. (They do.) Now will those friends who are against it raise their hands. (Nobody does.) Paragraph 9 is thus adopted at the second reading. Now we come to Paragraph 10. Will Dr Wachsmuth please read out Paragraph 10. Paragraph 10 is read out:
DR STEINER: Does anyone wish to speak to this Paragraph 10? My endeavour has been to say as much as is necessary in the Statutes. HERR HOHLENBERG: I would like to ask whether this General Meeting has to take place at the beginning of the year or whether another time can be chosen? DR STEINER: I am not capriciously attached to the beginning of the year if it is enough for you not to have the guarantee of being able to count on a particular time so that the meeting might sometimes be in January and sometimes in December. Would this suffice? We do not want to arrange any of these things in an abstract way and we will try to put out our feelers here and there. If you think it is enough, we can say: ‘The Anthroposophical Society shall hold a regular General Meeting each year at the Goetheanum.’ I only included it because I thought that not stating the time of the meeting would meet with contradiction. DR KOLISKO: I am in favour of leaving it in. DR STEINER: Why? DR KOLISKO: Because after having had many conversations I have come to realize that very many friends attach great value to the meeting taking place at Christmas time when this Christmas Conference itself is taking place. DR STEINER: Perhaps it would be better to state it as a general wish without including it in the Statutes. Such things can be arranged in a different way. When we have finished the discussion on the Statutes I shall be announcing to you that the Vorstand—I hope it will still be possible during this Conference—will be presenting you with By-Laws as well. These will include a number of subsidiary points which do not belong in the Statutes. The Statutes should be composed in a way that makes it possible for anybody to read them in about a quarter of an hour, with five minutes to spare in which to think about them. So I am eager to make these Statutes as brief as possible. They must be so short that there is no room in them for any special points. So I think it will be quite alright to leave this out. Does anyone else wish to speak? HERR DONNER: In connection with this point it would be good to consider whether the national Societies should hold their General Meetings first, before the General Meeting of the General Anthroposophical Society. Would it be practical for this to be done every time? DR STEINER: It would indeed be quite practical if it could become customary for the national Societies to hold their meetings first, in which they would nominate their delegates for the meeting here, after which they would hold another meeting to report on what had gone on here. This would perhaps be the best custom if it comes about. MRS MERRY: I do not think three weeks are enough for the invitation. DR STEINER: Very well, let us say six weeks. I have already said in the Vorstand that it could be six weeks. There is also another sentence to be added. The sentence I want to add here is: ‘A certain number of members, to be determined from time to time in the By-Laws, has the right to request a special General Meeting at any time.’ The possibility for this must also be left open. HERR LEINHAS: I only want to recommend that the time for calling a special meeting should remain at three weeks; for the General Meeting itself six weeks, for the special meeting a shorter period. DR STEINER: Very well. Three weeks can be made to suffice for the special meeting. Would anyone else like to speak to Paragraph 10? It seems not. So may I ask those friends who are in favour of adopting Paragraph 10 to raise their hands. (They do.) Please will those who are against it raise their hands. (Nobody does.) Paragraph 10 is adopted. Will Dr Wachsmuth please read Paragraph 11. Paragraph 11 is read out:
DR STEINER: Does anyone wish to speak on this point? Naturally this point in particular can be explained further in the By-Laws. What is included here need not be said in general. This Paragraph shows how admissions are to be handled and everything else is a matter of general custom, which there is indeed no harm in changing from time to time. Does anyone wish to speak to Paragraph 11? Seemingly not. So may I ask those friends who are in favour of adopting Paragraph 11 to raise their hands. (They do.) Now will those friends who are in favour of rejecting Paragraph 11 raise their hands. (Nobody does.) Paragraph 11 is thus adopted at the second reading. Would Dr Wachsmuth now please read Paragraph 12. Paragraph 12 is read out:
DR STEINER: I would now ask you for the moment not to discuss the amount to be inserted here. It will be considered to start with after the Vorstand has made suggestions at the meeting of the General Secretaries tomorrow morning at 8.30. What the General Secretaries consider to be possible and necessary can then be reported at the subsequent meeting of members. I would ask you to accept this Paragraph in its overall sense. Does anyone wish to speak? If not, will those friends who accept Paragraph 12 in this sense please raise their hands. (They do.) Will those friends who wish to reject Paragraph 12 raise their hands. (Nobody does.) Paragraph 12 is adopted at the second reading. Would Dr Wachsmuth now read Paragraph 13. Paragraph 13 is read out:
DR STEINER: Does anyone wish to speak to Paragraph 13?—I think it is as obvious as anything could be. May I then ask those friends who adopt Paragraph 13 to raise their hands. (They do.) Will those friends who wish to reject Paragraph 13 raise their hands. (Nobody does.) Paragraph 13 is adopted at the second reading. Would Dr Wachsmuth now read Paragraph 14. Paragraph 14 is read out:
DR STEINER: I have already spoken about this Paragraph 14 and would now ask those friends who wish to speak to it to do so. Does anyone wish to speak to Paragraph 14? QUESTION: Will Das Goetheanum be available from Switzerland only? DR STEINER: We will adopt as a custom whatever will be most practical in the circumstances. An arrangement has already been made with the German section, in whose case it will be distributed from Stuttgart. Obviously we shall do whatever is most practical in any given circumstances. A SPEAKER: To make things quite clear it ought to say: ‘The organ of the Society is the weekly Das Goetheanum’. DR STEINER: The weekly. Very well. Does anyone else wish to speak? HERR GOYERT: If the weekly is changed into a different kind of journal, then this will no longer be correct. DR STEINER: Let us hope that this will not be the case. Perhaps it will be quite a good thing if we have a means of keeping the weekly journal as it is, and not changing it. Does anyone else wish to speak? If not, will those friends who are in favour of adopting Paragraph 14 please raise their hands. (They do.) Please would those not in favour raise their hands. (Nobody does.) Paragraph 14 is adopted at the second reading. Now we have to add a fifteenth Paragraph:
Now I still want to mention that this is to be the Vorstand responsible for the Society but that for all matters pertaining to the leadership of the soul of the Anthroposophical Society, namely the School of Spiritual Science at the Goetheanum, the relevant meetings and consultations shall also be attended by those Section Leaders who are not members of the Vorstand. At the moment all the Section Leaders except one are also members of the Vorstand. Does anybody wish to speak to this point? It says: The total Vorstand is ‘formed’, which is an indication of the fact that it is neither elected nor nominated but that it is a self-evident Vorstand which is designated as a result of the reasons which have been given; it is a Vorstand designated by the facts themselves and receives the ground on which it stands at this Foundation Meeting. QUESTION: Is it not possible for there to be an accumulation of offices? DR STEINER: I expressly said yesterday that it will be incompatible for members of the Vorstand to hold other offices in the Anthroposophical Society. For example it is not desirable for one of the members of the Vorstand to be the General Secretary of some group, or for instance the leader of a branch or something similar. Then he can devote himself exclusively to his task. But for the leadership of the School it is naturally necessary to call those who are most suitable. And the leadership of the School is likely for the most part to consist of members of the Vorstand. Therefore in this instance there is an accumulation of offices whereby the Section Leaders will be advisory members of the Vorstand. Does anybody else wish to speak to Paragraph 15? No. Then I would now ask you to give your consent, not by voting in the sense of the votes conducted for the other Paragraphs but with the feeling that you acknowledge the justification of this fundamental manner of leadership of a true Anthroposophical Society. I would ask you to give your agreement that this Vorstand be constituted for the leadership of the Anthroposophical Society. (Long applause.) DR STEINER: My dear friends, I believe I speak also on behalf of those who stand here beside me, the members of the Vorstand who are not unprepared but more than enough prepared, when I express the most cordial gratitude for your consent and when I give the promise that the leadership of the Anthroposophical Society will be conducted in the sense of its spiritual foundations and conditions. We are now coming to the end of our meeting. Having completed the second reading, we now come to the adoption of the Statutes as a whole in the third reading. May I now ask, after the discussion of the individual Paragraphs in the detailed debate, whether anybody would like to speak once more about the Statutes as a whole? I only wish to say that I would like to add the following historical note, which was asked for yesterday, after Paragraph 2: ‘The Anthroposophical Society is in continuity with the Society founded in 1912. It would like, however, to create an independent point of departure, in keeping with the true spirit of the present time, for the objectives established at that time.’ This is the note with which we can add what was said on this point yesterday. Now, would anyone still like to speak about the Statutes as a whole? If this is not the case, may I ask those respected friends who are in favour of adopting the Statutes at the third reading to raise their hands. (They do.) Will those who are not in favour please make this known by raising their hands. (Nobody does.) My respected friends, the Statutes of the Anthroposophical Society are adopted herewith. We shall once again continue with this meeting of members tomorrow morning after Herr Werbeck's lecture. Would you please remain seated for a few more seconds as I have some announcements to make. Firstly: The next gathering today will be for the eurythmy performance at 4.30 this afternoon. The programme will be entirely new. Secondly: The General Secretaries are requested to meet at 8.30 on Saturday morning, as they did last Tuesday at 2.30, down in the Glass House. I would also request the representatives of the various Swiss branches to be present, as the question already mentioned about the Swiss Anthroposophical Society will be discussed to start with in this smaller circle. Further: Unfortunately the meeting of members of the school associations for free education in Switzerland cannot take place here in the hall because it is needed for eurythmy rehearsals. There is therefore no room large enough for all the members to participate as listeners at this meeting. The meeting Will take place this afternoon down in the Glass House and in consequence I unfortunately have to ask for the attendance only of the members of the Swiss school association itself and of those friends from non-German speaking countries, that is America, England, France, Spain, Italy, Sweden, Norway, Holland and so on. Alas, the baby has to be chopped in half somewhere, and so, to start with for today's meeting, I would ask those from countries with really weak currencies not to attend. That means all the German members and also, if they cannot find any room, the members from Austria. Also: It has been drawn to my attention—we never seem to get away from these things—that people should be more careful about what they say on the street, in the tram, or wherever they are staying. It is quite a good thing not to irritate other people by saying all sorts of peculiar things. This is all I am able to say just now. Other things can be said when the Vorstand presents you with some By-Laws. They can be said tomorrow in the members' meeting. At 4.30 this afternoon is the eurythmy performance. This evening at 8.30 will be my lecture. It will be necessary to have the lecture at 8.30 every evening. And tomorrow morning at 8.30 is the meeting I have announced for the General Secretaries and the members of the Swiss councils. Then at 10 o'clock Herr Werbeck's lecture on the opposition to Anthroposophy, and after a short interval the continuation of this meeting.
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| 260. The Christmas Conference : The Idea of the Future Building in Dornach
31 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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| The time in which one lives is a reality. But it is difficult to generate an understanding for this time as being something real. There are still people today who represent the threefolding of the social organism with the very sentences I used to use with regard to the conditions prevailing at the time, in 1919. |
| 260. The Christmas Conference : The Idea of the Future Building in Dornach
31 Dec 1923, Dornach Translated by Johanna Collis, Michael Wilson Rudolf Steiner |
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My dear friends! As you may imagine, I have recently given much thought to the idea of the building in Dornach, and the situation will most certainly necessitate the earliest possible execution of this idea of this building in Dornach. A great many of you were present in the summer when the financing of the future Goetheanum was discussed. [Note 68] Everything that came to light then, when our friends revealed their willingness to make infinite sacrifices, and all the observations of the situation I have made since then, force me to the opinion that there is no other way but to proceed as rapidly as possible to the construction of a Goetheanum here, even if externally this Goetheanum cannot present the image we would dearly have liked to promise ourselves. It seems to me that this Goetheanum must be erected in such a way as to make it usable as expediently as possible. But if the idea about the building expressed at the meeting in the summer were to be realized, it would definitely not be possible to use it in a suitable way once it was finished. For is it not so that, in considering all the possibilities, we must look, might I say, through the walls, that is through the walls of the wallets of our dear friends. I know very well that what I am about to put to you will be met, out of the utmost good will, by many objections. And yet I still believe that the situation will prove me right when I say that the best way to proceed will be to plan for a Goetheanum of which the actual building costs do not exceed 3 to 3½ million Francs. Only then, even with the utmost willingness for sacrifice, shall we be in a position truly fruitfully to serve the intentions inaugurated in our new Statutes. It would not be at all sensible if, as the Anthroposophical Society, we were to spend every last penny simply on the building itself. This would not be a good thing to do. So I do believe that the right idea would be to spend about 3 to 3½ million on the building to start with. If it is to be built in accordance with the situation as it actually is, then it must be as resistant as possible to damage such as that which unfortunately destroyed the old Goetheanum. And, as I have already pointed out in my articles in Das Goetheanum, [Note 69] it must make available as much space as possible for anthroposophical activities. So we shall have to restrict ourselves somewhat. But I believe that just because of this we can be all the more certain of achieving what was pointed out yesterday, especially on the part of the young people: that above all a spiritual Goetheanum must exist here as soon as is in any way possible. Today I want to start by explaining the ground-plan of the Goetheanum to you and then tomorrow I shall speak more about the elevation, the facade. I want to shape the ground-plan and the whole distribution of the space to be taken up by the Goetheanum in the following way. The Goetheanum will not be as round a building as the old Goetheanum was. It is all very well to ask why I have not brought the model to show you, my dear friends. But you must not forget that this new Goetheanum is to be built in a relatively new material, concrete. And to give a concrete building a truly artistic character in keeping with the material is exceedingly difficult; the solution to this problem is very demanding. You know Dr Grosheintz has had a house built near here which I have attempted to design in a style appropriate to concrete. [Note 70] But though I still believe that this style might be considered satisfactory for a dwelling to a certain degree—but only to a certain degree—it would nevertheless be impossible to build a second house to exactly the same plan. In any case it certainly did not yield an architectural style for a Goetheanum built of concrete. For the new Goetheanum it will be necessary to depart—essentially—from the idea of a circular building; we shall come back not to a circular building but to one that is more rectangular, a building with angles. You can see the intention in the small building lower down the hill that was built to provide a hall for eurythmy practice. [Note 71] It is built in a different material, but it shows that an angular building has considerable potential. Now since there is the need to provide stages for eurythmy and the Mystery Dramas, it will be necessary to combine an angular building with a circular one. In addition, the new Goetheanum will have to provide space for the various activities. We shall need studios and we shall need lecture rooms. The single small white hall in which the fire first broke out a year ago had turned out to be quite inadequate for our purposes. So the next Goetheanum would have to be built in such a way that it would have a lower level—a ground floor—and an upper level. The upper level would, essentially, be the large auditorium for lectures and for those who come to hear and see the performances of eurythmy, the Mystery Dramas and other things. And on the lower level, beneath this auditorium, would be smaller rooms, divided off by walls, which would provide space for artistic and scientific purposes. I also intend to create a space for the administration of the General Anthroposophical Society, so that this can be carried out direct from the Goetheanum. In the idea of this building I also want to solve a certain problem in what seems to me a practical way. The plan will be such that there will be a stage at the rear with a rounded form. (Please don't take any notice of the proportions in this drawing.) The stage will essentially form a semi-circle. It will be enclosed by store-rooms. And then extending forwards there will be at the upper level the auditorium and at the lower level the various rooms, with a passage-way in between so that in future there will be more freedom of movement in this new Goetheanum than there was in the old. In the old Goetheanum you stepped straight inside from a vestibule at the entrance. Here, so that there can be freedom of movement, there will be a heated area in which it will be possible to meet and converse in all kinds of ways. And this passage-way will give access to the various rooms on the lower level. [See Facsimile 5, Page XVIII bottom.] Then, going up a staircase, you will come to the large auditorium from which you look on to the stage or the space where lectures and other things will take place. The practical problem I just mentioned is the following: In the old Goetheanum great inconvenience was caused by the fact that eurythmy rehearsals had to take place on the stage itself. When visitors came from elsewhere, and I hope they will continue to come in the future, they wanted to see everything; but the auditorium was needed for the work, so it was never possible to allocate time properly in a way that was needed for rehearsals and preparations for performances. I now want to solve this problem by having on the ground floor, that is the lower level, a stage of exactly the same size as that on the upper level. The one on the upper level will serve for the actual performances while the one down below, having identical measurements, will be for rehearsals only. So there will be a room down below which can serve for all rehearsals up to the dress rehearsal, thus leaving the upper auditorium free at all times. The lower hall will have an ante-room just for those taking part in the rehearsals, where they may wait and sit down. On the upper level the stage will give straight on to the auditorium. The auditorium will be the same size as the plan of the rectangular part of the building. In this way it will be possible to work in a practical manner in all the available space. It will not be necessary to make the new Goetheanum very much taller than the old Goetheanum, since I am not considering a new cupola. I am endeavouring to create a design for the roof which will consist of a series of planes arranged in relation to one another in a way which will, I believe, be no less aesthetically attractive than a cupola. So we shall enter into the Goetheanum through a facade on the main front which I shall describe tomorrow. There we shall find the staircase leading to the main upper space; and we shall have a passage-way from which the different rooms are reached, and so on. There will also be entrances at the sides. By making the stage space smaller on plan than the store area, and by extending the walls forwards, we will gain space for the different rooms. At the top it will be possible to light the whole space with daylight, so that we can alternate between daylight, when it is there, and artificial light when we need it. In this way it will be possible to have a really practical building in which every cubic foot of space can be used to the full. A great deal will be able to go on in this building all at once, whereas in the old building only one thing at a time could take place. You must consider, my dear friends, that this is not simply intended to be an improvement—which perhaps some might consider a dis-improvement—but it is designed to take account of all the developments that have come about. I have often stressed amongst ourselves that if you want to live in reality and not in ideas, then the realities of the time must be given particular recognition. The time in which one lives is a reality. But it is difficult to generate an understanding for this time as being something real. There are still people today who represent the threefolding of the social organism with the very sentences I used to use with regard to the conditions prevailing at the time, in 1919. History is indeed advancing so rapidly just now that if someone describes things in the way they were described in 1919 this seems to be hundreds of years out of date. Thus, since things have after all been happening in the Anthroposophical Movement, you cannot build in 1924 as you did in 1913 and 1914. In 1913 and 1914 the idea of the Goetheanum arose simply out of the realization that an artistic space would have to be created for the Mystery Dramas. At that time we really only thought of the Mystery Dramas and the lectures. But much has happened since those days and I only wish that even more had happened, but I hope that quite soon a good deal more will happen even without the 75 million Francs I spoke about earlier. This must certainly be taken into consideration. The thing that has happened since 1919 is that eurythmy has been developed. [Note 72] In 1913 it did not yet exist, it has only developed since. Therefore it cannot be maintained that what was good enough then can be good enough now. Furthermore, although I was assured at the time that the building could be executed at a cost of much less than one million German Reichs-marks, nevertheless, as you know, the cost in the end was at least seven or eight times as much. So we do not want to do our sums in the abstract this time. We want to reckon with certain quite definite figures. The building must now be executed in such a way that we can start to carry out what is contained in our Statutes as soon as possible. This can only happen if we erect it in the manner described. Even so, it will be possible to win, from the intractable material of concrete, forms that offer something new to the artistic eye. The old forms of the Goetheanum—I shall have more to say to you about these things this evening—will have to belong to history, which means your hearts, my dear friends. Forms moulded in concrete will have to be something entirely different. Much will have to be done on the one hand to force the intractable material of concrete into forms which the eye of the human soul can follow artistically and on the other hand to mould seemingly decorative features, which are actually a consequence of the concrete itself, in an artistic and sculptural way, so that the material of concrete can for once be revealed in an artistic manner. I ask you now to regard this idea as the seed out of which the Goetheanum shall actually emerge. I have stated that I alone am allowed to work on the artistic creation of the Goetheanum and it will not be possible to take on board to any great extent any of those offers or suggestions which have already been made—of course with the best intentions. There is no point in telling me of buildings in concrete that have been put up here or there, or of factories here or there that are working efficiently. If the Goetheanum building is to come about in concrete, it will have to emerge from an original idea, and nothing that has so far been achieved in concrete can serve as a basis for what is to come into being here. This, my dear friends, is what I wanted to say to you today. It was not in any way intended to put a stop to the collections already set in train by our dear friend van Leer or by others representing the different countries. The sum originally envisaged will still be needed if we are to carry out what must, of necessity, be carried out. Perhaps I can spur on your zeal in this direction even more by saying that we shall try to use the money you collect in the most economical way by putting it towards anthroposophical work in the sense that it will be used for running the Goetheanum and that the Goetheanum will be built using the smallest amount possible. We shall endeavour here to bring a Goetheanum into being in the shortest possible time. Tomorrow I shall speak about the image the Goetheanum will present to the outside, namely its facade. I now want to return to something that is being brought to me from many sides like a kind of derivative of fear. On all sides I am being asked how the three Classes and the Sections of the School of Spiritual Science at the Goetheanum are to be handled. My dear friends, in the first place the Sections are no one's concern. The Sections are being set up for the work here. There is no need for us to discuss the Sections. They will exist in accordance with whatever is achieved. So really we can only speak about the General Anthroposophical Society as the foundation, and about the three Classes. And I believe that everything relevant is stated with absolute clarity in our Statutes. In Paragraph 5 it says: ‘Members of the Society will be admitted to the School on their own application after a period of membership to be determined by the leadership at the Goetheanum. They enter in this way the First Class of the School of Spiritual Science. Admission to the Second or Third Classes takes place when the person requesting it is deemed eligible by the leadership at the Goetheanum.’ ‘Paragraph 7. The organizing of the School of Spiritual Science is, to begin with, the responsibility of Rudolf Steiner, who will appoint his collaborators and his possible successor.’ These sentences express, I believe, with absolute clarity that it is necessary to apply to me personally either in writing or in person; it would be better to start by saying in writing, since there will be too many personal applications to be dealt with on the spot. The matter will be taken from there. That is what it says here. The storm of queries is perhaps not so much the result of unclarity as of the necessity, my dear friends, to become accustomed to clarity. Perhaps unclarity is what is wanted in some quarters. Pedantry must be excluded, and bureaucracy will be banished across the border, but in everything that emanates from here—at least this is what we intend—absolute clarity shall reign. From what is written here it is clear that a little note is all that is needed. The little note should be addressed to me personally. And you will see how the answer will be given. You must have confidence. That is what I wanted to say. Herr Hahl has asked to speak about the building of the Goetheanum. Please would you now speak. Herr Hahl speaks on this subject. |
