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The Rudolf Steiner Archive

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Search results 1561 through 1570 of 6552

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259. The Fateful Year of 1923: Meeting of the Circle of Thirty 13 Feb 1923, Stuttgart

It is the most difficult task imaginable that anyone could undertake with regard to the Anthroposophical Society. Emil Leinhas: So we can entrust Dr. Kolisko with this task?
No more pastoral care can be gained from theology. Theology has no understanding of true Christianity. Now we need anthroposophy, which gives us that again. — That has happened.
But that proves nothing at all. It seems that an understanding is not possible. Then it must be left without an understanding. I do not believe that Werbeck wants an understanding.
259. The Fateful Year of 1923: To the Members of the Anthroposophical Society in Germany 13 Feb 1923, Stuttgart

Steiner supported this intention in the confidence that those who undertook the enterprises would also work with unyielding will to carry them out. In view of the fact that the opinion has taken hold in wide circles of the Anthroposophical Society that Dr.
Cultivating the path of spiritual-scientific knowledge is the main task of the Anthroposophical Society. The present consciousness is undergoing a transformation in many people that threatens to drive some into a state of mental chaos if they are not offered the strength to shape it through anthroposophical work.
A private lecturer at a famous university tried to obtain unpublished material from us under the guise of scientific interest. At about the same time, he proved his manly courage by asking some of our members not to treat him in the polemic debate, as they did Prof.
259. The Fateful Year of 1923: To the Working Groups of the Anthroposophical Society in Germany 13 Feb 1923, Stuttgart

Landhausstraße 70, performance of eurythmic art under the direction of Mrs. Marie Steiner. The performance will be repeated on Wednesday, February 28th, at 5 p.m., at the same place.
259. The Fateful Year of 1923: Address at a Meeting with the Youth Group 14 Feb 1923, Stuttgart

There is still a lot ahead of you before you are really so far that you are truly connected to the cause with your whole being. Then anthroposophy will assert itself under all circumstances. The disintegration of the civilized world is so strong that Europe will not have much time left if it does not turn to the spirit.
259. The Fateful Year of 1923: The Sixth and Final Proceedings Before the Delegates' Conference 24 Feb 1923, Stuttgart

You can't just sweep the things that have happened since 1918 under the carpet; but you have to explain that you want to give them substance. Dr. Krüger comments on this.
The main thing is that the Anthroposophical Society would understand what its duties are. The Goesch case has been left lying around; it has been left lying around.
Many people could have written a paper about him, but they didn't. I don't understand why it wasn't possible to find this Goesch case interesting. It's an interesting medical case.
250. The History of the German Section of the Theosophical Society 1902-1913: General Assembly of the German Section of the Theosophical Society 22 Oct 1905, Berlin

However, I would like this information to be understood as it is meant, and that these messages are not understood as meaning that all theosophical teachings, dogmas and thoughts are only valuable if they flow directly into life.
Bresch and his colleagues regarding the use of the De la Fuente legacy, the undersigned request permission to express their personal views: We have in our possession a pamphlet by Dr.
Stübing notes that the brochure is not to be understood in the context of the Bresch-Löhnis motion. Mr. Ahner disagrees. Anyone who reads “Vâhan” and the brochure recognizes the connection.
250. The History of the German Section of the Theosophical Society 1902-1913: Report to the General Assembly of the German Section of the Theosophical Society Berlin

The “revered leaders” of the Theosophical Society are also setting an example in this respect. Under such circumstances, it was also very understandable that Dr. Steiner himself campaigned vigorously for his re-election as General Secretary during the election of the new board.
The motto of the Society is still: “No law above the truth!” But under no circumstances may the members publicly stand up for justice and truth; the “fear of the truth” reigns in the Society and demands strict secrecy. - For historical reasons, it may be mentioned in passing that Miss Scholl (Cologne), probably to make up for the “Autodafé” in London (see numbers 2-4 of “Vâhan”) that she denied, made a motion to expel Mr.
250. The History of the German Section of the Theosophical Society 1902-1913: The Congress of the Federation of European Sections of the Theosophical Society 03 Jun 1906, Paris

Those who have even a slight idea of how much work is involved in such an undertaking can appreciate what those members who are at the venue of the meeting at such a time have to accomplish.
It is shown in it how for much that the still ignorant man undertakes, the “masters” on the higher planes are the leaders. Then, as the person develops, he enters into a relationship with these masters.
On the afternoon of June 4, 1906, the second general debate took place under the chairmanship of Commandant D. A. Courmes, who led it in a tasteful and judicious manner. The following questions were discussed: 1.
250. The History of the German Section of the Theosophical Society 1902-1913: Theosophy in Germany a Hundred Years Ago 04 Jun 1906, Paris

The scientific investigator says to himself: These thinkers have lost the firm ground of experience under their feet; they have built up in the nebulous heights the chimeras of systems, without any regard for positive reality.
It might now appear that it is not easy to build a bridge from Schiller's aestheticism to another personality of the same time, but who is no less to be understood as coming from an occult undercurrent, to Johann Gottlieb Fichte. On superficial examination, Fichte will be seen as a mere speculative mind, as an intellectual thinker.
He who does not grasp a mathematical book with devotion and read it like the word of God does not understand it. ... Miracles, as unnatural facts, are amathematical, but there is no miracle in this sense, and what is called that is precisely understandable through mathematics, because there is nothing miraculous about mathematics."
250. The History of the German Section of the Theosophical Society 1902-1913: Discussion about the Leadbeater case to the German participants at the Theosophical Congress 07 Jun 1906, Paris

The dogma is the establishment of a doctrine whose meaning is not understood. The Trinity, for example, is a dogma as long as it is not understood. If one understands it, it ceases to be a dogma.
The occultist lives the morals of the future and that is not understood by his fellow human beings. This case will become clearer to us if we consider the evolution of man.
The only question is whether he will wallow in the mud like a pig or whether he will go into the mud to transform it, as it is well known that the most beautiful scents can be developed from feces. Anyone who undertakes this for humanity is acting in an apocalyptic sense. He anticipates something that humanity as a whole will only come to in later times.

Results 1561 through 1570 of 6552

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